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薄伽梵歌 / 章 13 / 頌 2
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薄伽梵歌 13.2

梵文
印地語
梵文

श्रीभगवानुवाच | इदं शरीरं कौन्तेय क्षेत्रमित्यभिधीयते | एतद्यो वेत्ति तं प्राहुः क्षेत्रज्ञ इति तद्विदः

音譯

śrībhagavānuvāca . idaṃ śarīraṃ kaunteya kṣetramityabhidhīyate . etadyo vetti taṃ prāhuḥ kṣetrajña iti tadvidaḥ

繁體中文

薄伽梵說: 俱胝之子啊,此身被稱為「場」。那些通曉此理者,稱知曉此身者為「場之知者」。

English

The Blessed Lord said O son of Kunti, this body is referred to as the 'field'. Those who are versed in this call him who is conscious of it as the 'knower of the field'.

釋義 — 繁體中文

「場」(Kshetra)字面意思是田地。身體之所以被稱為「場」,是因為它如同田地般,是收穫行為果報(樂與苦)之處。身體不僅指物質身,也包括心智身和因果身,共同構成「場」的整體。而「場之知者」(Kshetrajña)則是透過智慧,知曉並觀見此「場」與自身相異者,即是識者或靈魂。

釋義 — English

Kshetra literally means field. The body is so called because the fruits (harvest) of actions in the form of pleasure and pain are reaped in it as in a field. The physical? the mental and the causal bodies go to constitute the totality of the field. It is not the physical body alone that forms the field.He who knows the field and he who beholds it as distinct from himself through knowledge is the knower of the field or matter.Those who know them The sages.

梵文
繁體中文
English
इदम् (idam)
此;शरीरम् (śarīram) — 身體;कौन्तेय (kaunteya) — 俱胝之子 (阿周那);क्षेत्रम् (kṣetram) — 場;इति (iti) — 如此;अभिधीयते (abhidhīyate) — 被稱為;एतत् (etat) — 此;यः (yaḥ) — 誰;वेत्ति (vetti) — 知曉;तम् (tam) — 彼;प्राहुः (prāhuḥ) — 他們稱呼;क्षेत्रज्ञः (kṣetrajñaḥ) — 場之知者;इति (iti) — 如此;तद्विदः (tadvidaḥ) — 知曉彼者
this
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13.1阿周那說:「喔,凱沙瓦,我願知曉原質(Prakriti)與神我(Purusha),場域(Kshetra)與場域知者(Kshetrajna),以及知識(Jnana)與應知者(Jneya)。」13.3婆羅多後裔啊,亦當知,在所有「場」中,我即是「場之知者」。依我之見,對「場」與「場之知者」的認識,即是真知。13.4且聽我簡要說明,那「場」為何,以及其本質如何;其變異為何,以及何因生何果;還有祂是誰,以及祂的威能如何。13.5眾仙人以多種方式歌頌此理,各種吠陀經典亦分別闡述,更有具理據、確鑿無疑的《梵經》詞句。13.6大元素、我執、理智以及未顯化者;十個感官與一個意根,以及五種感官對境;13.7欲求、厭惡、樂、苦、身心聚合、覺知、堅忍——此「場」連同其變異,已簡要闡述。13.8無傲慢、無虛偽、不害、寬恕、正直、尊師、潔淨、堅定、自制;13.9對感官對境無執著,亦無我慢;觀見生、死、老、病、苦之過患;13.10對子女、妻室、家宅等無執著、無眷戀,對於所求與不求之境,心常保持平等;13.11對我以不二瑜伽,堅定不移的虔敬;樂於居於清淨之地;不喜人群聚集之處;