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薄伽梵歌章節

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
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  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 13 / 頌 25
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薄伽梵歌 13.25

梵文
印地語
梵文

ध्यानेनात्मनि पश्यन्ति केचिदात्मानमात्मना | अन्ये साङ्ख्येन योगेन कर्मयोगेन चापरे

音譯

dhyānenātmani paśyanti kecidātmānamātmanā . anye sāṅkhyena yogena karmayogena cāpare

繁體中文

有些人以禪定之法,藉由內在器官於自性中見證阿特曼;其他人則透過數論瑜伽,另一些人則透過行動瑜伽。

English

Through meditation some realize the Self in (their) intellect with the help of the internal organ; others through Sankhya-yoga, and others through Karma-yoga.

釋義 — 繁體中文

此節闡述了三種證悟真我的途徑:一、禪定瑜伽(Dhyana Yoga),透過專注的冥想,在淨化的心識中直接體驗真我;二、數論瑜伽(Sankhya Yoga),透過智慧辨析靈魂與物質的區別;三、行動瑜伽(Karma Yoga),透過無私的行動和對神的奉獻,淨化心靈以達致真我知識。

釋義 — English

There are severla paths to reach the knowledge of the Self according to the nature or temperament and capacity of the individual. The first path is the Yoga of meditation taught by Maharshi Patanjali. The Raja Yogins behold the Supreme Self in the self (Buddhi) by the self (purified mind). Meditation is a continous and unbroken flow of thought of the Self like the flow of oil from one vessel to another. Through concentration hearing and the other senses are withdrawn into the mind. The senses are not allowed to run towards their respective sensual objects. They are kept under proper check and control through the process of abstraction. Then the mind itself is made to abide in the Self through constant meditation on the Self. The mind is refined or purified by meditation. The mind that is rendered pure will naturally move towards the Self. It is not attracted by nor is it attached to the sensual objects.Sankhya Yoga is Jnana Yoga. The aspirant does Vichara (analysis? reflection) and separates himself from the three alities of Nature? the three bodies and the five sheaths and identifies himself with the witness (Self). He thinks and feels? I am distinct from the three alities. I am the silent witness. I am unattached. I am nondoer. I am nonenjoyer. I am immortal? eternal? selfexistent? selfluminous? indivisible? unborn and unchanging.The Karma Yogi surrenders his actions and their fruits to the Lord. He has Isvarapana Buddhi (intelligence that offers everything to God). This produces purity of mind which gives rise to knowledge of the Self. Karma Yoga brings about concentration of the mind through the purification of the mind. It leads to Yoga through the purification of the mind and so it is spoken of as Yoga itself.Those who practise Sankhya Yoga are the highest class of spiritual aspirants. Those who practise the Yoga of meditation are aspirants of the middling class. Those who practise Karma Yoga are the lowest class of spiritual aspirants. The aspirants of the middling and lowest class soon become aspirants of the highest class through rigorous Sadhana or spiritual practices. (Cf.V.5VI.46)

梵文
繁體中文
English
ध्यानेन (dhyānena)
藉由禪定
by meditation
आत्मनि (ātmani)
於自性中
in the self
पश्यन्ति (paśyanti)
見證
behold
केचित् (kecit)
有些人
some
आत्मानम् (ātmānam)
阿特曼
the Self
आत्मना (ātmanā)
藉由內在器官
by the self
अन्ये (anye)
其他人
others
सांख्येन योगेन (Sāṅkhyena Yogena)
藉由數論瑜伽
by the Yoga of knowledge (by the Sankhya Yoga)
कर्मयोगेन (Karmayogena)
藉由行動瑜伽
by Karma Yoga
च (ca)
以及
and
अपरे (apare)
另一些人
others.
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13.1阿周那說:「喔,凱沙瓦,我願知曉原質(Prakriti)與神我(Purusha),場域(Kshetra)與場域知者(Kshetrajna),以及知識(Jnana)與應知者(Jneya)。」13.2薄伽梵說: 俱胝之子啊,此身被稱為「場」。那些通曉此理者,稱知曉此身者為「場之知者」。13.3婆羅多後裔啊,亦當知,在所有「場」中,我即是「場之知者」。依我之見,對「場」與「場之知者」的認識,即是真知。13.4且聽我簡要說明,那「場」為何,以及其本質如何;其變異為何,以及何因生何果;還有祂是誰,以及祂的威能如何。13.5眾仙人以多種方式歌頌此理,各種吠陀經典亦分別闡述,更有具理據、確鑿無疑的《梵經》詞句。13.6大元素、我執、理智以及未顯化者;十個感官與一個意根,以及五種感官對境;13.7欲求、厭惡、樂、苦、身心聚合、覺知、堅忍——此「場」連同其變異,已簡要闡述。13.8無傲慢、無虛偽、不害、寬恕、正直、尊師、潔淨、堅定、自制;13.9對感官對境無執著,亦無我慢;觀見生、死、老、病、苦之過患;13.10對子女、妻室、家宅等無執著、無眷戀,對於所求與不求之境,心常保持平等;