ज्ञानयज्ञेन चाप्यन्ये यजन्तो मामुपासते | एकत्वेन पृथक्त्वेन बहुधा विश्वतोमुखम्
jñānayajñena cāpyanye yajanto māmupāsate . ekatvena pṛthaktvena bahudhā viśvatomukham
亦有他者，以知识祭祀（Jñāna-yajña）而崇拜我，或以一元性，或以多样性，或以遍及一切、面相万千之相而崇拜我。
Others verily worship Me by adoring exclusively through the sacrifice of the knowledge of oneness; (others worship Me) multifariously, and (others) as the multiformed existing variously.
有些人通过智慧的祭祀来崇拜我，即在万物中见到自我，将我视为一体而又多样的、无处不在的存在。他们视一切形相为神之形相，一切声音为神之名，并以各种方式将所食之物供奉于主。这种崇拜方式可以是认识到只有一元实相的梵一元论，也可以是区分主与自我、以主仆态度崇拜的二元论，或是认识到我以梵天、毗湿奴、鲁陀罗、湿婆等各种神性存在的多元崇拜。
Others too sacrificing by the wisdomsacrifice? i.e.? seeing the Self in all? adore Me the One and the manifold? present everywhere. They regard all the forms they see as the forms of God? all sounds they hear as the names of God. They give all objects they eat as offerings unto the Lord in vaious ways.Some adore Him with the knowledge that there is only one Reality? the Supreme Being Who is ExistenceKnowledgeBliss. They identify themselves with the Truth or Brahman. This is the Monistic view of the Vedantins. Some worship Him making a distinction between the Lord and themselves with the attitude of master and servant. This is the view of the Dualistic School of philosophy. Some worship Him with the knowledge that He exists as the various divinities? Brahma? Vishnu? Rudra? Siva? etc.Visvatomukham Others worship Him who has assumed all the manifold forms in the world? Who exists in all the forms as the Allfaced (the one Lord exists in all the different forms with His face on all sides? as it were). (Cf.IV.33)