न च मां तानि कर्माणि निबध्नन्ति धनञ्जय | उदासीनवदासीनमसक्तं तेषु कर्मसु
na ca māṃ tāni karmāṇi nibadhnanti dhanañjaya . udāsīnavadāsīnamasaktaṃ teṣu karmasu
达南贾亚（阿周那）啊，那些行动也无法束缚我，因为我如同一个对这些行动漠不关心、不执着的人。
O Dhananjaya (Arjuna), nor do those actions bind Me, remaining (as I do) like one unconcerned with, and unattached to, those actions.
这些行动指的是宇宙的创造与毁灭。我是宇宙毁灭的唯一原因。我是原质及其活动的唯一原因，然而，我对一切都无动于衷，我什么也不做。我也不促使任何事情发生。我如同一个中立者、无动于衷者或漠不关心者。我对这些行动的果报没有执着。此外，我没有“我做此事”这种我执的行动者感受。我知道阿特曼（自我）是无行动的。因此，创造和毁灭所涉及的行动无法束缚我。正如在自在者（Isvara）的情况中一样，在其他人身上，缺乏我执的行动者感受和对行动果报的无执着，也是（免于达摩和阿达摩，即美德和邪恶的）自由的原因。无知的人带着我执而行动，并期望获得行动的报酬，他们被自己的行动所束缚，如同蚕茧中的蚕。正如板球或足球比赛中中立的裁判员不受双方胜负的影响，同样地，主也不受这个世界的创造和毁灭的影响，因为他保持着漠不关心或无动于衷，并且他是一个寂静不变的见证者。（参阅《薄伽梵歌》第四章第14节）
These acts Creation and dissolution of the universe. I am the only cause of dissolution of the universe. I am the only cause of Nature and its activities and yet? being indifferent to everythin? I do nothing. Nor do I cause anything to be done.I remain as one neutral or indifferent or unconcerned. I have no attachment for the fruits of those actions. Further I have not go the egoistic feeling of agency I do this. I know that the Self is actionless. Therefore the actions involved in creation and dissolution do not bind Me.As in the case of Isvara so in the case of others also the absence of the egoistic feeling of agency and the absense of attachment to the fruits of action is the cause of freedom (from Dharma and Adharma? virtue and evil) The ignorant man who works with egoism and who expects rewards for his action is bound by his own actions like the silkworm in the cocoon.Just as the neutral referee or umpire in a cricket or football match is not affected by the victory or defeat of the parties? so also the Lord is not affected by the creation and destruction of this world as He remains unconcerned or indifferent and as He is a silent and changeless witness. (Cf.IV.14)