न च मत्स्थानि भूतानि पश्य मे योगमैश्वरम् | भूतभृन्न च भूतस्थो ममात्मा भूतभावनः
na ca matsthāni bhūtāni paśya me yogamaiśvaram . bhūtabhṛnna ca bhūtastho mamātmā bhūtabhāvanaḥ
众生也不真正安住于我之中。看啊，我那神圣的瑜伽！我是众生的维系者和创造者，但我的阿特曼（自我）却不包含在众生之内。
Nor do the beings dwell in Me. Behod My divine Yoga! I am the sustainer and originator of beings, but My Self is not contained in the beings.
梵或阿特曼（自我）与任何事物都没有关联，因为它极其精微、无属性、无形，因此它是无执的（Asanga）。物质与精神之间不可能存在任何真实的关联。有形（Saakara）之物不可能与无形（Nirakara）之物有任何关联。这怎么可能呢？它无执着，因此永不执着。（《广林奥义书》第三章第九节第26句）尽管无执着，它却支撑着所有众生；它是有效的或工具性的因，它创造出所有众生，但它不安住于众生之中，因为它与任何事物都没有关联。这是一个巨大的奥秘。正如做梦者与梦境中的事物没有关联，正如以太或空气与容器没有关联，同样地，梵与事物或身体也没有关联。自我与肉体之间的关联是幻象般的。作为叠加在梵之上的幻象事物（Kalpitam）的基质或支撑（Adhishthana，即梵），与叠加在绝对者之上的事物的属性或缺陷没有任何关联。蛇被叠加在绳索上。绳索是幻象蛇（Kalpitam）的支撑（Adhishthana）。这是一个叠加（Adhyasa）的例子。（参阅《薄伽梵歌》第七章第25节；第十章第7节；第十一章第8节）
Brahman or the Self no connection with any object as It is very subtle and attributes and formless and so It is unattached (Asanga). There cannot be any real connection between matter and Spirit. Saakara (an object with form) can have no connection with Nirakara (the formless). How could this be Devoid of attachment It is never attached. (Brihadaranyaka Upanishad? III.9.26) Though unattached? It supports all beings It is the efficient or instrumental cause It brings forth all beings but It does not dwell in them? because It is unconnected with any object. This is a great mystery. Just as the dreamer has no connection with the dream object? just as ether or air has no connection with the vessel? so also Brahman has no connection with the objects or the body. The connection between the Self and the physical body is illusory.The Adhishthana or support (Brahman) for the illusory object (Kalpitam) superimposed on,Brahman has no connection whatsoever with the alities or the defects of the objects that are superimposed on the Absolute. The snake is superimposed on a rope. The rope is the support (Adhishthana) for the illusory snake (Kalpitam). This is an example of superimposition or Adhyasa. (Cf.VII.25X.7.XI.8)