दैवी ह्येषा गुणमयी मम माया दुरत्यया | मामेव ये प्रपद्यन्ते मायामेतां तरन्ति ते
daivī hyeṣā guṇamayī mama māyā duratyayā . māmeva ye prapadyante māyāmetāṃ taranti te
因为我这由古纳（guna）构成的神圣玛亚（Maya）难以逾越，唯有那些皈依我者，方能超越此玛亚（Maya）。
Since this divine Maya of Mine which is constituted by the gunas is difficult to cross over, (therefore) those who take refuge in Me alone cross over this Maya.
玛亚（Maya）是伊什瓦拉（Isvara，主宰者）的业力身（Upadhi）或因果身（Karana Sarira），是宇宙的物质因。它内在于主，由悦性、变性和惰性三种德性构成。那些完全奉献于主，放弃一切形式宗教（Dharma）的人，能够超越这种迷惑一切众生的幻象，从而获得解脱（Moksha）。伊什瓦拉是玛亚的主宰，对它拥有完美的控制；而个体灵魂（Jiva）则是无明（Avidya）的奴隶。当自性（Atman）知识的曙光驱散无明的面纱时，个体灵魂便与梵（Brahman）合一。
Maya is the Upadhi or the causal body (Karana Sarira) of Isvara. It is the material cause of this universe. It is inherent in the Lord. It is constituted of the three alities? viz.? Sattva? Rajas and Tamas. Those who completely devote themselves to the Lord alone after renouncing all formal religion (Dharma) cross over this illusion which deludes all beings. They attain liberation or Moksha.Isvara is the Lord of Maya (illusion). He has perfect control over it. Avidya is the Upadhi (limiting adjunct) of the Jiva (individual soul). The Jiva is a slave of this ignorance. Ignorance is the veil that has screened the Jiva from Satchidananda Brahman or the ExistenceKnowledgeBliss Absolute. When the veil is removed by the dawn of knowledge of the Self the Jiva loses his characteras a Jiva or an individual soul and becomes identical with Brahman. (Cf.XV.3and4)