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薄伽梵歌 / 章 16 / 颂 11
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薄伽梵歌 16.11

梵文
印地语
梵文

चिन्तामपरिमेयां च प्रलयान्तामुपाश्रिताः | कामोपभोगपरमा एतावदिति निश्चिताः

音译

cintāmaparimeyāṃ ca pralayāntāmupāśritāḥ . kāmopabhogaparamā etāvaditi niścitāḥ

简体中文

缠绕着无数直至死亡方休的忧虑,视感官享乐为最高目标,确信这就是一切。

English

Beset with innumerable cares which end (only) with death, holding that the enjoyment of desirable objects is the highest goal, feeling sure that this is all.

释义 — 简体中文

他们被巨大的忧虑、烦恼和焦虑所困扰,他们的思想专注于获取和保存无数的感官对象。他们坚信感官享乐是人类的最高目标。他们沉浸在感官对象的享乐中。他们坚信这就是一切。他们认为感官享乐是幸福的最高来源,不存在灵魂的永恒极乐或自我的超验极乐。他们不相信另一个世界(或层面)的幸福,也不相信独立于感官对象、超越感官范围的永恒极乐。他们智力迟钝而粗糙,因此无法领悟微妙的更高真理。感官享乐是他们所能达到的最大目标。

释义 — English

They are beset with immense cares? worries and anxieties and their minds are engrossed in aciring and preserving the countless sensual objects. They have got the strong conviction that the sensual enjoyment is the highest end of a man. They are steeped in enjoying the objects of the senses. They firmly believe that that is everything. They believe that sensual enjoyment is the supreme source of happiness and there is no such thing as eternal bliss of the soul or transcendental bliss of the Self. They have no belief in the happiness in another world (or plane) or in the perennial bliss which is independent of sensual objects? which is beyond the reach of the senses. They have a dull and gross intellect? and so they cannot grasp the subtle higher truth. Sensual enjoyment is the greatest object of attainment for them.

梵文
简体中文
English
चिन्ताम् (cintām)
忧虑;अपरिमेयाम् (aparimeyām) — 无量的,不可估量的;च (ca) — 和;प्रलयान्तम् (pralayāntam) — 终结于死亡;उपाश्रिताः (upāśritāḥ) — 沉溺于,依附于;कामोपभोगपरमाः (kāmopabhogaparamāḥ) — 视满足欲望为最高目标;एतावत् (etāvat) — 仅此而已;इति (iti) — 如此;निश्चिताः (niścitāḥ) — 确信的。
cares
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第 16 章更多内容

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16.1至尊主说:无畏,心意纯净,知识与瑜伽的坚定,布施,感官的控制,祭祀,研习经典,苦行,正直;16.2非暴力,真诚,无怒,舍弃,心意平静,不诽谤,慈悲众生,无贪婪,温和,谦逊,不轻浮;16.3活力,宽恕,坚韧,纯洁,无憎恨,无过度傲慢——婆罗多族裔啊,这些是生来便具神性之人所拥有的品质。16.4普利特之子啊,虚伪,傲慢与自负,愤怒,以及粗暴和无明——这些是生来便具阿修罗性之人所拥有的品质。16.5神性导向解脱,阿修罗性则被视为必然的束缚。般度之子啊,莫悲伤!你生来便具神性。16.6在此世间,众生有两类:神性与阿修罗性。神性已详尽阐述。普利特之子啊,请听我讲述阿修罗性。16.7阿修罗性之人不明白何为当行,何为不当行;他们既无纯洁,亦无善行,更无真理。16.8他们说世界是不真实的,没有根基,没有神。它是因欲望而生的相互结合!还有什么别的(原因)呢?16.9执持此种见解,这些堕落的灵魂,智力狭隘,行为凶残且有害,为世界的毁灭而滋长。16.10沉溺于永不满足的欲望,充满虚荣、傲慢与狂妄,由于迷惑而执持邪恶的观念,怀有不洁的誓愿,他们便行事作恶。