अनेकचित्तविभ्रान्ता मोहजालसमावृताः | प्रसक्ताः कामभोगेषु पतन्ति नरकेऽशुचौ
anekacittavibhrāntā mohajālasamāvṛtāḥ . prasaktāḥ kāmabhogeṣu patanti narake.aśucau
被无数念头所迷惑，陷入迷惑之网，沉溺于感官享乐，他们堕入污秽的地狱。
Bewildered by numerous thoughts, caught in the net of delusion, (and) engrossed in the enjoyment of desirable objects, they fall into a foul hell.
正如一个人在谵妄或高烧时会说出许多语无伦次的话，这些魔性之人也同样喋喋不休地谈论他们的欲望、感官享乐等。他们犯下无数罪恶，因此堕入污秽的地狱，如吠陀拉尼（Vaitarani）地狱。迷惑是一个陷阱，因为那些被迷惑的人会被困住。他们像鱼一样被迷惑之网缠住。他们被这张网四面包围。他们对先做什么、后做什么感到困惑。由于他们被迷惑所笼罩或覆盖，他们通过怀有各种邪恶念头而以各种方式感到困惑。他们无法辨别何为正确或有益的修行（Sadhanas），何为不当或有害的修行。缺乏对这两者区别的认识就是迷惑（Moha）。由于迷惑是一层面纱和一种束缚的原因，它被比作一张网。上述所有特质都会导致堕落。
Just as a man utters many incoherent words when he gets delirium or high fever? so also these diabolical men prattle about their desires? sensual enjoyment? etc. They commit,countless sins and so they fall into a foul hell such as the Vaitarani. Delusion is a snare because those who are deluded are entrapped. They are caught like fish in the meshes of the net of delusion. They are enveloped by the net on four sides. They are bewildered as to what to do first and what next. As they are enveloped or covered by delusion? they are bewildered in various ways by entertaining various evil thoughts. They have no discrimination between the proper or beneficial and improper or harmful Sadhanas. The lack of the knowledge of the distinction between these two is Moha. As Mohas is a veil and a cause of bondage it is compared to a net.All the alities mentioned above lead to downfall.