薄伽梵歌 / 章 14 / 颂 27

← 上一个下一个 →

薄伽梵歌 14.27

梵文

印地语

梵文

ब्रह्मणो हि प्रतिष्ठाहममृतस्याव्ययस्य च | शाश्वतस्य च धर्मस्य सुखस्यैकान्तिकस्य च

音译

brahmaṇo hi pratiṣṭhāhamamṛtasyāvyayasya ca . śāśvatasya ca dharmasya sukhasyaikāntikasya ca

简体中文

我乃梵（Brahman）之居所——那不朽不坏、永恒不变、是法（Dharma）亦是究竟之乐者。

English

For I am the Abode of Brahman-the indestructible and immutable, the eternal, the Dharma and absolute Bliss.

释义 — 简体中文

不朽不坏、永恒不变、究竟之乐的梵，其居所即是我，至高无上的存在。通过对自我的认知，修行者以直觉之眼洞见内在的自我即是至高无上的自我。

释义 — English

The Self Which is immortal and immutable? Which is attainable by the eternal Dharma or the knowledge of the Self? Which is unending bliss? abides in Me? the Supreme Being.,I? the innermost Self? am the abode of the Supreme Self. The aspirant beholds? with the eye of intuition? that the innermost Self is the very Supreme Self? through Selfrealisation.The Lord bestows grace and mercy on His devotees through His Sakti? energy or power? or Maya. Sakti and the Lord are one. Just as heat is inseparable from fire? so also Maya or Sakti is inseparable from the Lord. Sakti cannot be distinct from the Lord in Whom She inheres.There is another interpretation. By Brahman here is meant the Brahman with attributes or alities? the conditioned Brahman. I? the Absolute Brahman? transcending the attributes or alities? the unconditioned Absolute? am the abode of the Saguna (conditioned) Brahman Who is immortal and imperishable. I am also the abode of the eternal Dharma of Jnananishtha (establishment in the highest wisdom) and the abode of the unending bliss born of that unswerving devotion.Thus in the Upanishads of the glorious Bhagavad Gita? the science of the Eternal? the scripture of Yoga? the dialogue between Sri Krishna and Arjuna? ends the fourteenth discourse entitledThe Yoga of the Division of the Three Gunas.,

梵文
简体中文
English

ब्रह्मणः

梵（Brahman）的；हि — 确实；प्रतिष्ठा — 居所；अहम् — 我；अमृतस्य — 不朽的；अव्ययस्य — 不坏的；च — 和；शाश्वतस्य — 永恒的；च — 和；धर्मस्य — 法（Dharma）的；सुखस्य — 乐（Sukha）的；एकान्तिकस्य — 究竟的；च — 和。

of Brahman

探索所有章节哈奴曼颂神圣经典神圣祈祷文章

第 14 章更多内容

查看所有颂文 →

14.1世尊说：我将再次宣说至高无上的知识，它是所有知识中最殊胜的。圣者们知晓此知识后，皆从此世达到至高圆满。14.2依止此知识而达到与我同一本性者，在创世时他们不复出生，在毁灭时亦不痛苦。14.3我的母胎是大梵，我将种子置入其中。婆罗多后裔啊，由此便产生了一切众生。14.4昆提之子啊，在所有母胎中诞生的形体，它们的大梵是母胎，我是播种的父亲。14.5悦性、激性、惰性——这三德源于自性，大臂者啊，它们将不朽的居身者束缚在身体之中。14.6其中，悦性因其纯净而光明无害，无罪者啊，它通过对快乐和知识的执着来束缚居身者。14.7昆提之子啊，当知激性（rajas）源于渴望与执着，其本性为激情。它通过对行动的执着来束缚有形体者。14.8婆罗多族后裔啊，另一方面，当知惰性（tamas）生于无明，它迷惑一切有形体者。它通过疏忽、怠惰和睡眠来束缚。14.9婆罗多族后裔啊，悦性（sattva）使人执着于快乐，激性（rajas）使人执着于行动，而惰性（tamas）则遮蔽知识，亦导致疏忽。14.10婆罗多族后裔啊，悦性（sattva）通过压制激性（rajas）和惰性（tamas）而增长；激性通过压倒悦性与惰性而增长；惰性则通过主宰悦性与激性而增长。