薄伽梵歌 14.26

一位苦行者（Sannyasi）或甚至一位业瑜伽士（Karma Yogi），若以不偏不倚的奉爱（unswerving devotion）侍奉祂（伊什瓦拉，即安住于众生心中的那罗延），便会获得自我（Self）的知识。然后，他超越了这三古纳（Gunas），便有资格成为梵（Brahman），从而获得解脱，摆脱生与死。他通过主的恩典和慈悲获得自我（Self）的知识。对于这些以爱崇拜我的和谐奉献者，我赐予辨别瑜伽（Yoga of discrimination），通过它他们来到我这里。出于对他们的纯粹慈悲，我安住于他们的自我（Self）之中，以智慧之光的闪耀灯火摧毁无知所生的黑暗。（第十章第10和11节）不偏不倚的奉爱（Avyabhicharini Bhakti）：奉献者持续冥想主。他只对主有专属的奉爱，除了主之外别无他念。他的心充满了主的思想。他的思想像油从一个容器连续流向另一个容器一样流向主。这是一种同类心念的持续流动（Sajatiya Vritti Pravaha），即对神的不间断的单一思想流。感官对象的思想被完全抛弃。持续思念神是超越自然三古纳（Gunas）的可靠途径。

A Sannyasi or even a Karma Yogi who serves Him (the Isvara? Narayana Who abides in the hearts of all beings) with unswerving devotion? is endowed with the knowledge of the Self. He then goes beyond the three alities and becomes fit to become Brahman? for attaining liberation or release from birth and death.He attains to the knowledge of the Self through the grace and mercy of the Lord. To these everharmonious devotees worshipping Me in love? I give the Yoga of discrimination by which they come unto Me. Out of pure compassion for them? dwelling within their Self? I destroy the ignorancorn darkness by the shining lamp of wisdom. (Chapter X. 10 and 11)Avyabhicharini Bhakti The devotee constantly meditates on the Lord. He has exclusive devotion to the Lord alone. He has no other thought save that of his Lord. His mind is filled with the thoughts of the Lord. His thoughts flow towards the Lord like the continuous flow of oil from one vessel to another. There is Sajatiya Vritti Pravaha? i.e.? unbroken flow of the one thought of God. There is total abandonment of thoughts of sensual objects. Constant thinking of God is the sure means for crossing beyond the three alities of Nature.