Gita 14.22: The Blessed Lord said O son of Pandu, he neither dislikes illumination (knowled...

薄伽梵歌 / 章 14.22

← 上一个下一个 →

梵文

英文视频即将推出

印地语

Sanskrit

श्रीभगवानुवाच | प्रकाशं च प्रवृत्तिं च मोहमेव च पाण्डव | न द्वेष्टि सम्प्रवृत्तानि न निवृत्तानि काङ्क्षति

音译

śrībhagavānuvāca . prakāśaṃ ca pravṛttiṃ ca mohameva ca pāṇḍava . na dveṣṭi sampravṛttāni na nivṛttāni kāṅkṣati

英语

The Blessed Lord said O son of Pandu, he neither dislikes illumination (knowledge), activity and delusion when they appear, nor does he long for them when they disappear.

印地语

即将推出

Sanskrit
英语

प्रकाशम्

light

च

and

प्रवृत्तिम्

activity

च

and

मोहम्

delusion

एव

even

च

and

पाण्डव

O Arjuna

न

not

द्वेष्टि

hates

सम्प्रवृत्तानि (when)

gone forth

न

not

निवृत्तानि

when absent

काङ्क्षति

longs.

探索所有章节哈奴曼颂神圣经典神圣祈祷文章

第 14 章更多内容

查看所有颂文 →

14.1The Blessed Lord said I shall speak again of the supreme Knowledge, the best of all knowledges, by realizing which all the contemplatives reached the highest Perfection from here.14.2Those who attain identity with Me by resorting of this Knowledge are not born even during creation, nor do they suffer pain during dissolution.14.3My womb is the great-sustainer. In that I place the seed. From that, O scion of the Bharata dynasty, occurs the birth of all things.14.4O son of Kunti, whatever forms are born from all the wombs, of them the great-sustainer is the womb; I am the father who deposits the seed.14.5O mighty-armed one, the alities, viz sattva, rajas and tamas, born of Nature, being the immutable embodies being to the body.14.6Among them, sattva, being pure, [Nirmala, pure-transparent, i.e., capable of resisting any form of ignorance, and hence as illuminator, i.e.a revealer of Consciousness.] is an illuminator and is harmless. O sinless one, it binds through attachment to happiness and attachment to knowledge.14.7Know rajas to be of the nature of passion, born of hankering and attachment. O son of Kunti, that binds the embodied one through attachment to action.14.8On the other hand, know tamas, which deludes all embodied beings, to be born of ignorance. O scion of the Bharata dynasty, that binds through inadvertence, laziness and sleep.14.9O scion of the Bharata dynasty, sattva attaches one to happiness, rajas to action, while tamas, covering up knowledge, leads to inadvertence also.14.10O scion of the Bharata dynasty, sattva increases by subduing rajas and tamas, rajas by overpowering sattva and tamas, and tamas by dominating over sattva and rajas.