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薄伽梵歌章节

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薄伽梵歌 / 章 14 / 颂 17
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薄伽梵歌 14.17

梵文
印地语
梵文

सत्त्वात्सञ्जायते ज्ञानं रजसो लोभ एव च | प्रमादमोहौ तमसो भवतोऽज्ञानमेव च

音译

sattvātsañjāyate jñānaṃ rajaso lobha eva ca . pramādamohau tamaso bhavato.ajñānameva ca

简体中文

萨堠(sattva)生知识,罗阇(rajas)生贪婪。答摩(tamas)生疏忽、错觉与无知。

English

From sattva is born knowledge [Knowledge acired through the sense-organs.], and from rajas, verily, avarice. From tamas are born inadvertence and delusion as also ignorance, to be sure.

释义 — 简体中文

当萨堠(sattva)占主导时,知识便会生起,如同太阳带来白昼,萨堠启迪智慧。贪婪如火般永不满足,带来痛苦和磨难,它由罗阇(rajas)而生。罗阇制造永不满足的欲望,使人对他人利益和感受视而不见。罗阇之人将他人视为工具,为自己的进步或扩张所用。答摩则产生短视、迟钝和无知。答摩之人不考虑未来的后果,完全将自己等同于身体,若身体受损或被诽谤,便会与人争斗。他准备好采取任何罪恶的报复行为,缺乏分寸感和平衡感。

释义 — English

From Sattva When Sattva becomes predominant. Sattva awakesn knowledge just as the sun causes daylight. Sattva enlightens the intellect.Greed is insatiable like fire. Greed brings misery and pain. Greed is born of Rajas. Rajas creates insatiable desire. Rajas makes one blind to the interests and the feelings of others. A Rajasic man treats others as tools to be utilised for his own selfadvancement or selfaggrandisement.Tamas produces shortsightedness? torpor and ignorance. A Tamasic man does not think a bit of the future conseences. He completely identifies himself with the body and begins to fight with people if they injure his body or speak ill of him. He is ready to do any sinful act in retaliation. He has no sense of proportion and no sense of balance or poise.

梵文
简体中文
English
萨堠(sattvāt)
— 来自纯净;生起 — — 产生;知识 — — 知识;罗阇(rajasaḥ) — — 来自活动;贪婪 — — 贪婪;甚至 — — 甚至;和 — — 和;疏忽和错觉 — — 疏忽和错觉;答摩(tamasaḥ) — — 来自惰性;无知 — — 无知;甚至 — — 甚至;和 — — 和。
from purity
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14.1世尊说:我将再次宣说至高无上的知识,它是所有知识中最殊胜的。圣者们知晓此知识后,皆从此世达到至高圆满。14.2依止此知识而达到与我同一本性者,在创世时他们不复出生,在毁灭时亦不痛苦。14.3我的母胎是大梵,我将种子置入其中。婆罗多后裔啊,由此便产生了一切众生。14.4昆提之子啊,在所有母胎中诞生的形体,它们的大梵是母胎,我是播种的父亲。14.5悦性、激性、惰性——这三德源于自性,大臂者啊,它们将不朽的居身者束缚在身体之中。14.6其中,悦性因其纯净而光明无害,无罪者啊,它通过对快乐和知识的执着来束缚居身者。14.7昆提之子啊,当知激性(rajas)源于渴望与执着,其本性为激情。它通过对行动的执着来束缚有形体者。14.8婆罗多族后裔啊,另一方面,当知惰性(tamas)生于无明,它迷惑一切有形体者。它通过疏忽、怠惰和睡眠来束缚。14.9婆罗多族后裔啊,悦性(sattva)使人执着于快乐,激性(rajas)使人执着于行动,而惰性(tamas)则遮蔽知识,亦导致疏忽。14.10婆罗多族后裔啊,悦性(sattva)通过压制激性(rajas)和惰性(tamas)而增长;激性通过压倒悦性与惰性而增长;惰性则通过主宰悦性与激性而增长。