Gita 9.12: Of vain hopes, of vain actions, of vain knowledge, and senseless, they become ve... — Adiyogi Arts

ಭಗವದ್ಗೀತೆ / ಅಧ್ಯಾಯ 9.12

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ಸಂಸ್ಕೃತ

ಆಂಗ್ಲ

ಹಿಂದಿ

Sanskrit

मोघाशा मोघकर्माणो मोघज्ञाना विचेतसः | राक्षसीमासुरीं चैव प्रकृतिं मोहिनीं श्रिताः

ಲಿಪ್ಯಂತರ

moghāśā moghakarmāṇo moghajñānā vicetasaḥ . rākṣasīmāsurīṃ caiva prakṛtiṃ mohinīṃ śritāḥ

ಆಂಗ್ಲ

Of vain hopes, of vain actions, of vain knowledge, and senseless, they become verily possessed of the deceptive disposition of fiends and demons.

ಹಿಂದಿ

ಶೀಘ್ರದಲ್ಲಿ ಬರಲಿದೆ

Sanskrit
ಆಂಗ್ಲ

मोघाशाः

of vain hopes

मोघकर्माणः

of vain actions

मोघज्ञानाः

of vain knowledge

विचेतसः

senseless

राक्षसीम्

devilish

आसुरीम्

undivine

च

and

एव

verily

प्रकृतिम्

nature

मोहिनीम्

deceitful

श्रिताः (are)

possessed of.

ಅನ್ವೇಷಿಸಿಎಲ್ಲಾ ಅಧ್ಯಾಯಗಳು ಹನುಮಾನ್ ಚಾಲೀಸಾ ಪವಿತ್ರ ಗ್ರಂಥಗಳು ಪವಿತ್ರ ಪ್ರಾರ್ಥನೆಗಳು ಲೇಖನಗಳು

ಅಧ್ಯಾಯ 9 ರಿಂದ ಇನ್ನಷ್ಟು

ಎಲ್ಲಾ ಶ್ಲೋಕಗಳನ್ನು ವೀಕ್ಷಿಸಿ →

9.1The Blessed Lord said However, to you who are not given to cavilling I shall speak of this highest secret itself, which is Knowledge [Jnana may mean Brahman that is Consciousness, or Its knowledge gathered from the Vedas (paroksa-jnana). Vijnana is direct experience (aparoksa-jnana).] combined with experience, by realizing which you shall be free from evil.9.2This is the Sovereign Knowledge, the Sovereign Profundity, the best sanctifire; directly realizable, righteous, very easy to practise and imperishable.9.3O destroyer of foes, persons who are regardless of this Dharma (knowledge of the Self) certainly go round and round, without reaching Me, along the path of transmigration which is fraught with death.9.4This whole world is prevaded by Me in My unmanifest form. All beings exist in Me, but I am not contained in them!9.5Nor do the beings dwell in Me. Behod My divine Yoga! I am the sustainer and originator of beings, but My Self is not contained in the beings.9.6Understand thus that just as the voluminous wind moving everywhere is ever present in space, similarly all beings abide in Me.9.7O son Kunti, all the beings go back at the end of a cycle to My Prakrti. I project them forth again at the beginning of a cycle.9.8Keeping My own prakrti under control, I project forth again and again the whole of this multitude of beings which are powerless owing to the influence of (their own) nature.9.9O Dhananjaya (Arjuna), nor do those actions bind Me, remaining (as I do) like one unconcerned with, and unattached to, those actions.9.10Under Me as the supervisor, the Prakrti produces (the world) of the moving and the non-moving things. Owing to this reason, O son of Kunti, the world revolves.