Gita 14.5: O mighty-armed one, the alities, viz sattva, rajas and tamas, born of Nature, be...

ಭಗವದ್ಗೀತೆ / ಅಧ್ಯಾಯ 14.5

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ಸಂಸ್ಕೃತ

ಇಂಗ್ಲಿಷ್ ವೀಡಿಯೊ ಶೀಘ್ರದಲ್ಲಿ

ಹಿಂದಿ

Sanskrit

सत्त्वं रजस्तम इति गुणाः प्रकृतिसम्भवाः | निबध्नन्ति महाबाहो देहे देहिनमव्ययम्

ಲಿಪ್ಯಂತರ

sattvaṃ rajastama iti guṇāḥ prakṛtisambhavāḥ . nibadhnanti mahābāho dehe dehinamavyayam

ಆಂಗ್ಲ

O mighty-armed one, the alities, viz sattva, rajas and tamas, born of Nature, being the immutable embodies being to the body.

ಹಿಂದಿ

ಶೀಘ್ರದಲ್ಲಿ ಬರಲಿದೆ

Sanskrit
ಆಂಗ್ಲ

सत्त्वम्

purity

रजः

passion

तमः

inertia

इति

these

गुणाः

alities

प्रकृतिसंभवाः

born of Prakriti

निबध्नन्ति

bind

महाबाहो

O mightyarmed

देहे

in the body

देहिनम्

the embodied

अव्ययम्

the,indestructible.

ಅನ್ವೇಷಿಸಿಎಲ್ಲಾ ಅಧ್ಯಾಯಗಳು ಹನುಮಾನ್ ಚಾಲೀಸಾ ಪವಿತ್ರ ಗ್ರಂಥಗಳು ಪವಿತ್ರ ಪ್ರಾರ್ಥನೆಗಳು ಲೇಖನಗಳು

ಅಧ್ಯಾಯ 14 ರಿಂದ ಇನ್ನಷ್ಟು

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14.1The Blessed Lord said I shall speak again of the supreme Knowledge, the best of all knowledges, by realizing which all the contemplatives reached the highest Perfection from here.14.2Those who attain identity with Me by resorting of this Knowledge are not born even during creation, nor do they suffer pain during dissolution.14.3My womb is the great-sustainer. In that I place the seed. From that, O scion of the Bharata dynasty, occurs the birth of all things.14.4O son of Kunti, whatever forms are born from all the wombs, of them the great-sustainer is the womb; I am the father who deposits the seed.14.6Among them, sattva, being pure, [Nirmala, pure-transparent, i.e., capable of resisting any form of ignorance, and hence as illuminator, i.e.a revealer of Consciousness.] is an illuminator and is harmless. O sinless one, it binds through attachment to happiness and attachment to knowledge.14.7Know rajas to be of the nature of passion, born of hankering and attachment. O son of Kunti, that binds the embodied one through attachment to action.14.8On the other hand, know tamas, which deludes all embodied beings, to be born of ignorance. O scion of the Bharata dynasty, that binds through inadvertence, laziness and sleep.14.9O scion of the Bharata dynasty, sattva attaches one to happiness, rajas to action, while tamas, covering up knowledge, leads to inadvertence also.14.10O scion of the Bharata dynasty, sattva increases by subduing rajas and tamas, rajas by overpowering sattva and tamas, and tamas by dominating over sattva and rajas.14.11When the illumination that is knowledge radiates in this body through all the doors (of the senses), then one should know that sattva has increased greatly.