येऽप्यन्यदेवता भक्ता यजन्ते श्रद्धयान्विताः | तेऽपि मामेव कौन्तेय यजन्त्यविधिपूर्वकम्
ye.apyanyadevatābhaktā yajante śraddhayānvitāḥ . te.api māmeva kaunteya yajantyavidhipūrvakam
Auch jene, die, anderen Gottheiten ergeben und mit Glauben erfüllt, diese verehren, auch sie, o Sohn der Kunti, verehren Mich allein, wenn auch nach der falschen Methode.
Even those who, being devoted to other deities and endowed with faith, worship (them), they also, O son of Kunti, worship Me alone (though) following the wrong method.
Sie verehren Mich in Unwissenheit, ihre Art der Verehrung widerspricht der alten Regel. Daher kehren sie in diese Welt zurück. Obwohl sie andere Götter verehren, erreichen sie Mich, da Ich überall bin. Ihre Hingabe ist jedoch nicht rein, sondern stellvertretend. Wie das Bewässern der Wurzel den ganzen Baum nährt, so werden alle Götter durch die Verehrung Meiner, der Wurzel dieser Welt, zufriedengestellt. Sie sollten Mich als das Selbst in allen Wesen erkennen.
They worship Me in ignorance. Their mode of worship is contrary to the ancient,rule. Hence they return to this world.People worship Agni? Indra? Surya? Varuna? the Vasus? etc. Even they attain Me? because I am everywhere. But their devotion is not pure. It is vicarious. Water should be given to the root and not to the branches. If the root is satisfied? the whole tree must be and is satisfied. Even so? if I (the root of this world and all the gods) am satisfied? all the gods must be and are satisfied. Though the messages from the five organs of knowledge reach the one consciousness? will it be right and useful to place a sweetmeat in the ear and a flower in the eyes The function of eating must be done by the mouth alone and the function of smelling by the nose alone. Therefore I should be worshipped in My own nature. They should know Me as the Self in all beings. They should recognise Me in other worship. I am the root. I am the source of all the gods and of this whole world. (Cf.IV.11VII.20)