न च मां तानि कर्माणि निबध्नन्ति धनञ्जय | उदासीनवदासीनमसक्तं तेषु कर्मसु
na ca māṃ tāni karmāṇi nibadhnanti dhanañjaya . udāsīnavadāsīnamasaktaṃ teṣu karmasu
O Dhananjaya (Arjuna), diese Handlungen binden Mich nicht, denn Ich verbleibe wie einer, der unbeteiligt und ohne Anhaftung an diesen Taten ist.
O Dhananjaya (Arjuna), nor do those actions bind Me, remaining (as I do) like one unconcerned with, and unattached to, those actions.
Dieser Vers erklärt die Freiheit des Herrn von den Auswirkungen Seiner eigenen Schöpfung. Obwohl Er der Ursprung und Erhalter aller Wesen ist, bleibt Er unberührt von den Handlungen der Schöpfung und Auflösung. Dies liegt daran, dass Er ohne Egoismus und ohne Anhaftung an die Früchte der Taten handelt, ähnlich einem unbeteiligten Zeugen. Dies ist ein zentrales Prinzip des Karma-Yoga, das auch für den spirituellen Aspiranten gilt.
These acts Creation and dissolution of the universe. I am the only cause of dissolution of the universe. I am the only cause of Nature and its activities and yet? being indifferent to everythin? I do nothing. Nor do I cause anything to be done.I remain as one neutral or indifferent or unconcerned. I have no attachment for the fruits of those actions. Further I have not go the egoistic feeling of agency I do this. I know that the Self is actionless. Therefore the actions involved in creation and dissolution do not bind Me.As in the case of Isvara so in the case of others also the absence of the egoistic feeling of agency and the absense of attachment to the fruits of action is the cause of freedom (from Dharma and Adharma? virtue and evil) The ignorant man who works with egoism and who expects rewards for his action is bound by his own actions like the silkworm in the cocoon.Just as the neutral referee or umpire in a cricket or football match is not affected by the victory or defeat of the parties? so also the Lord is not affected by the creation and destruction of this world as He remains unconcerned or indifferent and as He is a silent and changeless witness. (Cf.IV.14)