समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रियः | ये भजन्ति तु मां भक्त्या मयि ते तेषु चाप्यहम्
samo.ahaṃ sarvabhūteṣu na me dveṣyo.asti na priyaḥ . ye bhajanti tu māṃ bhaktyā mayi te teṣu cāpyaham
我對所有眾生一視同仁；對我而言，沒有可憎者，也沒有親愛者。但那些以虔誠崇拜我的人，他們存在於我之中，我也存在於他們之中。
I am impartial towards all beings; to Me there is none detastable or none dear. But those who worship Me with devotion, they exist in Me, and I too exist in them.
主對一切眾生都抱持平等的看法。祂對所有生命一視同仁。祂不曾譴責任何人，也不曾偏袒任何人。祂不是任何人的敵人，也不是任何人的偏愛者。祂不偏愛某些人，也不對某些人皺眉。只有自私的人，因其錯誤的態度，在自己與至高存在之間製造了巨大的鴻溝。主比他自己的呼吸更接近他，比他的手腳更近。我像火一樣。正如火能為靠近它的人驅散寒冷，卻不能為遠離它的人驅散寒冷一樣，我也同樣將我的恩典賜予我的奉獻者，但這並非出於我個人的任何執著。正如太陽的光芒，雖然無處不在，卻只在潔淨的鏡子中反射，而不在罐子中反射一樣，我，至高無上的主，雖然無處不在，卻只顯現於那些因虔誠而從心中清除了所有雜質（因無知而積累的）的人。太陽對鏡子沒有執著，對罐子也沒有憎恨。如意樹（Kalpavriksha）對人沒有憎恨也沒有愛。它只將所求之物賜予那些靠近它的人。現在，聽聽對我虔誠的榮耀。
The Lord has an even outlook towards all. He regards all living beings alike. None He has condemned? none has He favoured. He is the enemy of none. He is the partial lover of none. He does not favour some and frown on others. The egoistic man only has created a wide gulf between himself and the Supreme Being by his wrong attitude. The Lord is closer to him that his own breath? nearer than his hands and feet.I am like fire. Just as fire removes cold from those who draw near it but does not remove the cold from those who keep away from it? even so I bestow My grace on My devotees? but not owing to any sort of attachment on My part. Just as the light of the sun? though pervading everywhere? is reflected only in a clean mirror but not in a pot? so also I? the Supreme Lord? present everywhere? manifest Myself only in those persons from whose minds all kinds of impurities (which have accumulated there on account of ignorance) have been removed by their devotion.The sun has neither attachment for the mirror nor hatred for the pot. The Kalpavriksha has neither hatred nor love for people. It bestows the desired objects only on those who go near it. (Cf.VII.17XII.14and20)Now hear the glory of devotion to Me.