श्रीभगवानुवाच | इदं तु ते गुह्यतमं प्रवक्ष्याम्यनसूयवे | ज्ञानं विज्ञानसहितं यज्ज्ञात्वा मोक्ष्यसेऽशुभात्
śrībhagavānuvāca . idaṃ tu te guhyatamaṃ pravakṣyāmyanasūyave . jñānaṃ vijñānasahitaṃ yajjñātvā mokṣyase.aśubhāt
至福主說：然而，對於你這不懷嫉妒者，我將宣說這至高無上的奧秘——此乃結合了「智」（Jnana）與「實證」（Vijnana）的知識，藉由領悟它，你將從邪惡中解脫。
The Blessed Lord said However, to you who are not given to cavilling I shall speak of this highest secret itself, which is Knowledge [Jnana may mean Brahman that is Consciousness, or Its knowledge gathered from the Vedas (paroksa-jnana). Vijnana is direct experience (aparoksa-jnana).] combined with experience, by realizing which you shall be free from evil.
「此」（Idam）指涉真我（Atman）之知識。「智」（Jnana）是透過研讀奧義書（Upanishads）而獲得的梵（Brahman）的理論知識，亦稱「間接梵智」（Paroksha Brahma Jnana）。「實證」（Vijnana）是對梵的直接直觀感知，或「真我證悟」（Atma Sakshatkara），亦稱「直接梵智」（Aparoksha Brahma Jnana）。唯有此乃從邪惡或輪迴（Samsara）束縛中解脫，從生與死中獲得自由的直接途徑。真我（Atman）之知識是最深奧的秘密，難以言喻，唯有透過直接體驗或靈性直覺方能證悟。主奎師那（Lord Krishna）說：「阿周那啊，我將教導你這結合了實證的最深奧秘密知識，因為你沒有嫉妒之心。」由此我們可清楚理解，免於嫉妒是求道者一項重要的資格。知識唯有在一個擺脫一切形式嫉妒的心中才能顯現，嫉妒會極大地分散心神並產生強烈的內心煎熬。
Idam (this) alludes to knowledge of the Self.Jnana Theoretical knowledge of Brahman through the study of the Upanishads? also known as Paroksha Brahma Jnana.Vijnana Direct intuitive perception of Brahman or AtmaSakshatkara? also known as Aparoksha Brahma Jnana.This alone forms the direct means of attaining to liberation from evil or the bondage of Samsara? freedom from birth and death.The knowledge of the Self is the most profound secret. It can hardly be described in words. It can be realised only through direct experience or spiritual intuition. Atman or Brahman or the selfluminous? eternal? Supreme Purusha is ever shining in the chambers of the hearts of men. Throughout the ages there have always been a few who have trodden the spiritual path and found out this secret or the spiritual treasure of the precious pearl of the Self. Knowledge of the Self is the only direct means for attaining liberation? Karma Yoga purifies the heart and leads to the dawn of the knowledge of the Self.Lord Krishna says? O Arjuna? I shall teach you this profoundest secret knowledge combined with realisation as you are free from jealousy. From this we can clearly understand that freedom from jealousy is an important alification for an aspirant. Knowledge can only dawn in a mind which is free from all forms of jealousy which causes great distraction of the mind and produces intense heartburning. Matsarya (malicious envy)? Irshya (jealous of others prosperity or happiness) and Asuya (envious or indignant over the merits of another) are all varieties of jealousy. If you superimpose evil alities on a virtuous man who really does not possess these alities on a virtuous man who really does not possess these alities and speak ill of him? this is jealousy (Asuya). To behold evil or to look at a person with the faultfinding evil eye? and to see evil in him who is free from any kind of fault and who is virtuous is Asyua. Jealousy is only pettymindedness. This is a modification of ignorance. It can be eradicated by eniry of the nature of the Self and cultivating its opposite alities? viz.? nobility? broad and universal tolerance? magnanimity and largeheartedness.To thee who does not carp or cavil This implies that Arjuna was endowed with all the virtues of a disciple such as straightforwardness? selfcontrol? restraint of the senses? serenity of mind? discrmination? dispassion? etc. This is the Upalakshana (the truth alluded to where only a part is stated) and Asuya is the Upalakshaka (the hint which alludes to the Upalakshana).