薄伽梵歌 9.5

「梵」（Brahman）或「自性」（Atman）與任何對象都沒有聯繫，因為它是極其精微、無屬性、無形相的，因此它是無執著的（Asanga）。物質與精神之間不可能有任何真實的聯繫。有形相者（Saakara）不可能與無形相者（Nirakara）有聯繫。這怎麼可能呢？它沒有執著，從不執著。（《廣林奧義書》第三章第九節第二十六句）儘管無執著，它卻維繫著所有眾生；它是有效或工具性的因，它產生所有眾生，但它不住於他們之中，因為它與任何對象都沒有聯繫。這是一個巨大的奧秘。正如夢者與夢中之物沒有聯繫，正如以太或空氣與容器沒有聯繫一樣，同樣地，「梵」與對象或身體也沒有聯繫。「自性」與肉體之間的聯繫是虛幻的。疊加在「梵」之上的虛幻對象（Kalpitam）的基質或支撐（「梵」）與絕對者之上疊加的對象的性質或缺陷沒有任何關係。蛇被疊加在繩子上。繩子是虛幻之蛇（Kalpitam）的支撐（Adhishthana）。這是一個疊加或「阿迪亞薩」（Adhyasa）的例子。（參見《博伽梵歌》第七章第二十五節；第十章第七節；第十一章第八節）

Brahman or the Self no connection with any object as It is very subtle and attributes and formless and so It is unattached (Asanga). There cannot be any real connection between matter and Spirit. Saakara (an object with form) can have no connection with Nirakara (the formless). How could this be Devoid of attachment It is never attached. (Brihadaranyaka Upanishad? III.9.26) Though unattached? It supports all beings It is the efficient or instrumental cause It brings forth all beings but It does not dwell in them? because It is unconnected with any object. This is a great mystery. Just as the dreamer has no connection with the dream object? just as ether or air has no connection with the vessel? so also Brahman has no connection with the objects or the body. The connection between the Self and the physical body is illusory.The Adhishthana or support (Brahman) for the illusory object (Kalpitam) superimposed on,Brahman has no connection whatsoever with the alities or the defects of the objects that are superimposed on the Absolute. The snake is superimposed on a rope. The rope is the support (Adhishthana) for the illusory snake (Kalpitam). This is an example of superimposition or Adhyasa. (Cf.VII.25X.7.XI.8)