शुभाशुभफलैरेवं मोक्ष्यसे कर्मबन्धनैः | संन्यासयोगयुक्तात्मा विमुक्तो मामुपैष्यसि
śubhāśubhaphalairevaṃ mokṣyase karmabandhanaiḥ . saṃnyāsayogayuktātmā vimukto māmupaiṣyasi
如此一來，你將從產生善惡結果的業報束縛中解脫。心靈充滿捨棄瑜伽（saṃnyāsa-yoga），獲得解脫後，你將達到我。
Thus, you will become free from bondage in the form of actions which are productive of good and bad results. Havng your mind inbued with the yoga of renunciation and becoming free, you will attain Me.
「Evam」（如此）——當你如此將一切奉獻給我時。捨棄所有行為的果報即是捨棄（Saṃnyāsa）。心靈堅定於捨棄瑜伽的人，即是「Saṃnyāsayogayuktātmā」。將一切奉獻給主的行為，構成了捨棄瑜伽。它也是瑜伽，因為它是一種行動。心靈具備捨棄和瑜伽，你將在有生之年從善惡結果中解脫，當此身體消逝時，你將歸於我。有反對者說：那麼主有愛憎之情，因為祂只賜予祂的奉獻者恩典，而不賜予他人。答案是：並非如此。主是公正的，超越愛憎。祂的恩典流向所有人。但奉獻者自由地接受它，因為他已敞開心扉接受祂的恩典。這在下一節經文中解釋。
Evam Thus -- when you thus offer everything to Me.Renunciation of the fruits of all works is Sannyasa. He who is eipped with the mind steadfast in the Yog of renunciation is Sannyasayogayuktatma. The act of offering everything unto the Lord,constitutes the Yoga of renunciation. It is also Yoga as it is an action. With the mind endowed with renunciation and Yoga thou shalt be freed from good and evil results while yet living and thou shalt come unto Me when this body falls.An objector says? Then the Lord has love and hatred as He confers His grace on His devotees only and not on others.The answer is? Not so. The Lord is impartial and is beyond love and hatred. His grace flows towards all. But the devotee recieves it freely as he has opened his heart to the reception of His grace.This is explained in the next verse.