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薄伽梵歌章節

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  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 9 / 頌 21
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薄伽梵歌 9.21

梵文
印地語
梵文

ते तं भुक्त्वा स्वर्गलोकं विशालं क्षीणे पुण्ये मर्त्यलोकं विशन्ति | एवं त्रयीधर्ममनुप्रपन्ना गतागतं कामकामा लभन्ते

音譯

te taṃ bhuktvā svargalokaṃ viśālaṃ kṣīṇe puṇye martyalokaṃ viśanti . evaṃ trayīdharmamanuprapannā gatāgataṃ kāmakāmā labhante

繁體中文

他們享受那廣闊的天界後,功德耗盡之時,便會進入人間。如此,那些遵循三吠陀法(dharma)並欲求享樂者,便獲得往返輪迴之境。

English

After having enjoyed that vast heavenly world, they enter into the human world on the exhaustion of their merit. Thus, those who follow the rites and duties prescribed in the three Vedas, and are desirous of pleasures, attain the state of going and returning.

釋義 — 繁體中文

當累積的功德(天界享樂之因)耗盡時,他們便會降臨此世。他們來來去去,沒有自主權。三吠陀之法(Dharma)僅指三吠陀所規定的吠陀儀式。欲求享樂者(KamaKamah)指那些心中充滿習氣(Vasanas)或世俗傾向的人。

釋義 — English

When the accumulated merit (the cause of heavenly pleasures) is exhausted? they descend to this world. They come and go. They have no independence.The Dharma of the three Mere Vedic ritual? enjoined by the three Vedas. KamaKamah The people whose minds are filled with Vasanas or worldly tendencies.

梵文
繁體中文
English
ते (te)
他們
they
तम् (tam)
那
that
भुक्त्वा (bhuktvā)
享受後
having enjoyed
स्वर्गलोकम् (svargalokam)
天界
heavenworld
विशालम् (viśālam)
廣闊的
vast
क्षीणे (kṣīṇe)
耗盡時
at the exhaustion of
पुण्ये (puṇye)
功德
merit
मर्त्यलोकम् (martyalokam)
凡人世界
the world of mortals
विशन्ति (viśanti)
進入
enter
एवम् (evam)
如此
thus
त्रयीधर्मम् (trayīdharmam)
三吠陀之法(dharma)
of the three Vedas
अनुप्रपन्नाः (anuprapannāḥ)
遵循的
abiding by
गतागतम् (gatāgatam)
往返輪迴之境
the state of goind and returning
कामकामाः (kāmakāmāḥ)
欲求享樂者
desiring desires
लभन्ते (labhante)
獲得
attain.
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9.1至福主說:然而,對於你這不懷嫉妒者,我將宣說這至高無上的奧秘——此乃結合了「智」(Jnana)與「實證」(Vijnana)的知識,藉由領悟它,你將從邪惡中解脫。9.2此乃王中之學,王中之秘,至高無上的淨化者;可直接證悟,合乎「達摩」(Dharma),極易實踐,且永不毀滅。9.3破敵者啊,那些對此「達磨」(自性知識)漠不關心的人,未能到達我,卻不斷地在充滿死亡的輪迴之路上流轉。9.4整個世界都由我那無形相的本體所遍佈。所有眾生皆存於我中,但我卻不住於他們之內!9.5眾生亦不住於我中。看哪,我那神聖的「瑜伽」(Yoga)!我乃眾生之維繫者與創生者,然我之「阿特曼」(自性)卻不住於眾生之內。9.6你當知,正如那浩瀚之風,無處不在,恆常存於虛空(Akasa)之中,同樣地,所有眾生亦安住於我中。9.7貢蒂之子啊,所有眾生在「劫」(Kalpa)末時,皆回歸我之「原質」(Prakrti)。在「劫」初時,我再將其創生而出。9.8我駕馭著我自己的「原質」(Prakrti),一次又一次地創生出這整個眾生群體,他們因受其自身「原質」的影響而無能為力。9.9達南賈亞(阿周那)啊,那些行為亦不束縛我,我如同對那些行為漠不關心、不執著的人一樣。9.10在我監督之下,「原質」(Prakrti)產生出有動與不動之物(世界)。因此之故,貢蒂之子啊,世界得以運轉。