ज्ञानयज्ञेन चाप्यन्ये यजन्तो मामुपासते | एकत्वेन पृथक्त्वेन बहुधा विश्वतोमुखम्
jñānayajñena cāpyanye yajanto māmupāsate . ekatvena pṛthaktvena bahudhā viśvatomukham
亦有他者，以智慧之祭，即以一體之知而崇拜我；或以多種方式，或以多樣形相、遍佈一切之萬面者而崇拜我。
Others verily worship Me by adoring exclusively through the sacrifice of the knowledge of oneness; (others worship Me) multifariously, and (others) as the multiformed existing variously.
其他人也透過智慧之祭，即在萬物中見到自性，而崇拜我這位一體且多樣、無所不在的神。他們將所見的一切形相視為神的形相，所聽的一切聲音視為神的名號，並以各種方式將所食之物獻給主。有些人以「只有一個實相，即存在-知識-至福的至高存在」的知識來崇拜祂，並將自己與真理或梵（Brahman）認同，這是吠檀多學派的一元論觀點。有些人則以主僕的態度，區分主與自身來崇拜祂，這是二元論哲學學派的觀點。還有些人以「祂以梵天、毗濕奴、樓陀羅、濕婆等各種神祇的形式存在」的知識來崇拜祂。「萬面者」（Viśvatomukham）指那些崇拜祂以世間萬千形相呈現，以「萬面者」（即唯一的主以其面朝向四面八方，存在於所有不同形相中）形式存在的人。
Others too sacrificing by the wisdomsacrifice? i.e.? seeing the Self in all? adore Me the One and the manifold? present everywhere. They regard all the forms they see as the forms of God? all sounds they hear as the names of God. They give all objects they eat as offerings unto the Lord in vaious ways.Some adore Him with the knowledge that there is only one Reality? the Supreme Being Who is ExistenceKnowledgeBliss. They identify themselves with the Truth or Brahman. This is the Monistic view of the Vedantins. Some worship Him making a distinction between the Lord and themselves with the attitude of master and servant. This is the view of the Dualistic School of philosophy. Some worship Him with the knowledge that He exists as the various divinities? Brahma? Vishnu? Rudra? Siva? etc.Visvatomukham Others worship Him who has assumed all the manifold forms in the world? Who exists in all the forms as the Allfaced (the one Lord exists in all the different forms with His face on all sides? as it were). (Cf.IV.33)