ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः | यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते
jñānaṃ te.ahaṃ savijñānamidaṃ vakṣyāmyaśeṣataḥ . yajjñātvā neha bhūyo.anyajjñātavyamavaśiṣyate
我將向你詳盡闡述這結合實證的知識，領悟此後，世間再無他物可供知曉。
I shall tell you in detail of this Knowledge which is combined with realization, [From the statement, 'jnasyasi, you will know', in the earlier verse, one may conclude that the Lord is speaking of indirect or theoretical knowledge. The word 'idam, this' rules out such a conclusion; and it has also been said that this Knowledge is 'savijnanam, combined with direct experienece, realization'; it is Consciousness.] after experience which there remains nothing else here to be known again.
吉那南（Jnanam）是透過研讀奧義書所獲得的梵（Brahman）的間接知識（Paroksha Jnanam）。維吉那南（Vijnanam）是特殊知識，即透過直接真我實證（直觀智慧）所獲得的直接實證知識（Aparoksha Jnanam）。在此詩節中，主讚揚知識，以使阿周那（Arjuna）全神貫注、懷著信心和興趣地遵循祂的教導。主說：「我將向你詳盡教導。你將獲得全知或真我（Atman）的完美知識，知曉此後，世間再無他物可供知曉。」如果有人獲得真我的知識，他將知曉一切。這就是為何偉大的家主肖那卡（Saunaka）恭敬地接近安吉拉薩（Angirasa）並問道：「主啊，知曉何物，便能知曉這一切？」
Jnanam is Paroksha Jnanam or indirect knowledge of Brahman obtained through the study of the Upanishads. Vijnanam is Visesha Jnanam? i.e.? Aparoksha Jnanam obtained through direct Selfrealisation (intuitional wisdom).In this verse the Lord praises knowledge in order to make Arjuna follow His instruction closely with rapt attention? faith and interest. The Lord says I shall teach thee in full. You will attain to omniscience or perfect knowledge of the Self? after knowing which nothing more remains to be known here. If anyone attains the knowledge of the Self? he will know everything. That is the reason why Saunaka? the great householder? approacehd Angirasa respectfully and asked What is that? O Lord? which being known all this becomes known (Cf.XIII.11)