निराशीर्यतचित्तात्मा त्यक्तसर्वपरिग्रहः | शारीरं केवलं कर्म कुर्वन्नाप्नोति किल्बिषम्
nirāśīryatacittātmā tyaktasarvaparigrahaḥ . śārīraṃ kevalaṃ karma kurvannāpnoti kilbiṣam
無所希求，心與諸根受控，全然無所佔有者，僅為維持身體而行事，不招致罪惡。
One who is without solicitation, who has the mind and organs under control, (and) is totally without possessions, he incurs no sin by performing actions merely for the (maintenance of the) body.
解脫的聖者捨棄一切行動，除了維持身體所需。他已捨棄所有佔有物。他不會招致任何會產生惡果的罪惡。對於渴望解脫的求道者（Mumukshu）而言，即使是正義的行為（Dharma）也是一種罪惡，因為它會導致輪迴（Samsara）的束縛。法（Dharma）對他而言是金色的枷鎖。金色的枷鎖也是枷鎖。聖者從法（Dharma）與非法（Adharma）、善與惡或美德與惡習中解脫。
The liberated sage renounces all actions except what is necessary for the bare maintenance of the body. He has abandoned all possessions. He incurs no sin which will cause evil effects. For a man who thirsts for liberation (Mumukshu) even righteous activity (Dharma) is a sin as it causes bondage to Samsara. Dharma is a golden fetter for him. A golden fetter is also a fetter. A sage is liberated from both Dharma and Adharma? good and evil or virtue and vice. (Cf.III.7)