जन्म कर्म च मे दिव्यमेवं यो वेत्ति तत्त्वतः | त्यक्त्वा देहं पुनर्जन्म नैति मामेति सोऽर्जुन
janma karma ca me divyamevaṃ yo vetti tattvataḥ . tyaktvā dehaṃ punarjanma naiti māmeti so.arjuna
喔，阿周那！凡是如此真實了知我神聖的降生與作為者，捨棄此身後，不再受生，他即達到我。
He who thus knows truly the divine birth and actions of Mine does not get rirth after casting off the body. He attains Me, O Arjuna.
主，雖看似降生，卻恆超出生死；雖看似為堅定確立正法而行動，卻恆超脫一切作為。了知此者，永不再生。他獲得阿特曼（Atman）的知識，並在生時即得解脫。主的降生是一種幻相。它是超自然（Aprakrita）的，是神聖的，是主所獨有的。雖然祂以人類形相顯現，但祂的身體是智性（Chinmaya）的（充滿意識，而非如人類身體般由五大元素組成的惰性物質）。
The Lord? though apparently born? is always beyond birth and death though apparently active for firmly establishing righteousness? He is ever beyond all actions. He who knows this is never born again. He attains knowledge of the Self and becomes liberated while living.The birth of the Lord is an illusion. It is Aprakrita (beyond the pale of Nature). It is divine. It is peculiar to the Lord. Though He appears in human form? His body is Chinmaya (full of consciousness? not inert matter as are human bodies composed of the five elements).