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薄伽梵歌 / 章 2 / 頌 52
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薄伽梵歌 2.52

英語
梵文
印地語
梵文

यदा ते मोहकलिलं बुद्धिर्व्यतितरिष्यति | तदा गन्तासि निर्वेदं श्रोतव्यस्य श्रुतस्य च

音譯

yadā te mohakalilaṃ buddhirvyatitariṣyati . tadā gantāsi nirvedaṃ śrotavyasya śrutasya ca

繁體中文

當你的心智超越迷惑的泥沼時,你將對應聽聞的與已聽聞的一切產生厭離之心。

English

When your mind will go beyond the turbidity of delusion, then you will acire dispassion for what has to be heard and what has been heard.

釋義 — 繁體中文

迷惑的泥沼是指將自性(Atman)與非自性混淆。自性與非自性之間的辨別力被迷惑的泥沼所困惑,心趨向感官對象,並將身體視為純粹的自性。當你達到心之純淨時,你將對已聽聞和將聽聞之事產生漠不關心。它們對你來說將毫無用處,你將絲毫不予理會,甚至對它們產生厭惡。(參見《薄伽梵歌》第十六章第24節)。

釋義 — English

The mire of delusion is the identification of the Self with the notself. The sense of discrimination between the Self and the notSelf is confounded by the mire of delusion and the mind runs towards the sensual objects and the body is takes as the pure Self. When you attain purity of mind? you will attain to indifference regarding things heard and yet to be heard. They will appear to you to be of no use. You will not care a bit for them. You will entertain disgust for them. (Cf.XVI.24).

梵文
繁體中文
English
यदा (yadā)
當…時;ते (te) — 你的;मोहकलिलम् (mohakalilam) — 迷惑的泥沼、妄想的渾濁;बुद्धिः (buddhiḥ) — 智慧、理智;व्यतितरिष्यति (vyatitariṣyati) — 將會超越;तदा (tadā) — 那時;गन्तासि (gantāsi) — 你將會達到;निर्वेदम् (nirvedam) — 厭離、無欲;श्रोतव्यस्य (śrotavyasya) — 應聽聞的;श्रुतस्य (śrutasya) — 已聽聞的;च (ca) — 和
when
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2.1山賈亞(Sanjaya)說:馬杜蘇丹那(Madhusudana)對這位充滿悲憫、雙眼淚水盈眶、顯露痛苦且憂傷的人,說了這些話:2.2至尊主(Śrī Bhagavān)說:噢,阿周那(Arjuna)啊,在這危急關頭,你為何會生出這種不為高貴之人所行、不導向天堂、且帶來惡名的不潔之念呢?2.3噢,波陀(Pārtha)啊,莫要屈服於懦弱。這不符合你的本性。噢,敵人之焚燒者啊,拋棄這微不足道的心靈軟弱,奮起吧!2.4阿周那說:「馬杜蘇丹那啊!摧敵者啊!我怎能用箭在戰場上與值得敬拜的毗濕摩和德羅納作戰呢?」2.5與其殺害這些高貴的長輩,不如在此世乞食維生。因為殺害了這些長輩,我們在此世所享受的財富與欲樂,都將沾染鮮血。2.6我們也不知道何者對我們更為有利,是我們戰勝,抑或是他們戰勝我們。那些我們不願殺害而活著的德里塔拉施特拉之子們,正站在我們面前。2.7我的本性被怯懦的過失所困擾,心智對達摩(職責)感到困惑。請你明確地告訴我何者為最善。我是你的門徒,我已臣服於你——請教導我。2.8我看不到有什麼能消除我那灼燒感官的悲傷,即使我在這世上獲得了繁榮無敵的王國,甚至諸神的統治權,也無法做到。2.9山賈亞說:「摧敵者古達克沙(阿周那)對赫利希克沙(奎師那)如此說道,並對哥文達(奎師那)說『我將不戰』之後,便沉默了。」2.10婆羅多後裔啊!赫利希克沙(奎師那)彷彿帶著微笑,對那在兩軍之間悲傷的阿周那說了這些話: