कर्मजं बुद्धियुक्ता हि फलं त्यक्त्वा मनीषिणः | जन्मबन्धविनिर्मुक्ताः पदं गच्छन्त्यनामयम्
karmajaṃ buddhiyuktā hi phalaṃ tyaktvā manīṣiṇaḥ . janmabandhavinirmuktāḥ padaṃ gacchantyanāmayam
因為，那些致力於智慧的智者，捨棄行動所生的果報，從生之束縛中解脫，達到超越諸惡的境界。
Because, those who are devoted to wisdom, (they) becoming men of Enlightenment by giving up the fruits produced by actions, reach the state beyond evils by having become freed from the bondage of birth.
執著於行動的果報是投生的原因。人之所以獲得身體，是為了享受這些果報。如果有人為了神的目的而行動，不懷有對果報的慾望，他便能從生之束縛中解脫，達到喜悅的境界或不朽的居所。擁有平等心的聖者，捨棄行動的果報，從而擺脫善惡業。在第49、50和51節中提到的Buddhi（智慧），可能是數論派（Sankhya）的智慧，即當心透過業瑜伽（Karma Yoga）淨化後所顯現的自性知識或阿特曼智（Atma-Jnana）。
Clinging to the fruits of actions is the cause of rirth. Man takes a body to enjoy them. If anyone performs actions for the sake of God in fulfilment of His purpose without desire for the fruits? he is released from the bonds of birth and attains to the blissful state or the immortal abode.Sages who possess evenness of mind abandon the fruits of their actions and thus escape from good and bad actions.Buddhi referred to in the three verses 49? 50 and 51 may be the wisdom of the Sankhyas? i.e.? the knowledge of the Self or AtmaJnana which dawns when the mind is purified by Karma Yoga.