आश्चर्यवत्पश्यति कश्चिदेन- माश्चर्यवद्वदति तथैव चान्यः | आश्चर्यवच्चैनमन्यः शृणोति श्रुत्वाप्येनं वेद न चैव कश्चित्
āścaryavatpaśyati kaścidenam āścaryavadvadati tathaiva cānyaḥ . āścaryavaccainamanyaḥ śṛṇoti śrutvāpyenaṃ veda na caiva kaścit
有人視此真我如奇蹟；亦有他人如是談論此真我如奇蹟；另有他人聽聞此真我如奇蹟。而聽聞後，亦無人能真正知曉此真我。
Someone visualizes It as a wonder; and similarly indeed, someone else talks of It as a wonder; and someone else hears of It as a wonder. And some one else, indeed, does not realize It even after hearing about It.
此詩節亦可如此解釋：見、聞、談論真我者，乃奇人也。此等人極為稀有，萬中無一。由此可見，真我極難理解。
The verse may also be interpreted in this manner. He that sees? hears and speaks of the Self is a wonderful man. Such a man is very rare. He is one among many thousands. Thus the Self is very hard to understand.