यदा भूतपृथग्भावमेकस्थमनुपश्यति | तत एव च विस्तारं ब्रह्म सम्पद्यते तदा
yadā bhūtapṛthagbhāvamekasthamanupaśyati . tata eva ca vistāraṃ brahma sampadyate tadā
當一個人見到眾生之多樣性皆根植於一，且其顯現亦皆源於彼一，彼時，他便與梵合一。
When one realizes that the state of diversity of living things is rooted in the One, and that their manifestation is also from That, then one becomes identified with Brahman.
當一個人透過直觀的智慧，領悟到所有眾生的多樣性都根植於唯一的至高實相（梵），並且所有顯現也都是從這唯一實相中擴展出來時，他便超越了二元對立，與梵（Brahman）合而為一，達到究竟的解脫。
A man attains to unity with the Supreme when he knows or realises through intuition that all these manifold forms are rooted in the One. As waves in water? atoms in the earth? rays in the sun? organs in the body? emotions in the mind? sparks in the fire? so verily are all forms rooted in the One. Wherever he turns his gaze he beholds only the one Self and enjoys the bliss of the Self.When he beholds the diversity of beings rooted in the One in accordance with the teachings of the scriptures and the preceptor? he realises through intuitive experience that all that he beholds is nothing but the Self and that the origin and the evolution of all is from That One alone. Compare with the Chhandogya Upanishad? 7.26.1.आत्मतः प्राण आत्मत आशा आत्मतः स्मरआत्मत आकाश आत्मतस्तेज आत्मत आपःआत्मत आविर्भावतिरोभावावात्मतोऽन्नम्।।Atmatah prana atmata asa atmatah smaraAtmata akasa atmatasteja atmata apahAtmata avirbhavatirobhavavatmatonnam.From the Self is life from the Self is desire from the Self is love from the Self is ether from the Self is light from the Self are the waters from the Self is appearance and disappearance from the Self is food.