इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासतः | मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते
iti kṣetraṃ tathā jñānaṃ jñeyaṃ coktaṃ samāsataḥ . madbhakta etadvijñāya madbhāvāyopapadyate
至此，領域、知識與應知者已簡要闡述。我的奉獻者了知此理，便能達到我的境界。
Thus has been spoken of in brief the field as also Knowledge and the Knowable. By understanding this My devotee becomes alified for My state.
那些控制心智和感官、擁有場域和應知者知識、並將心專注於我的人，將與我合一。因此，上述領域（始於大元素，終於堅定，第五和第六節）、上述知識（始於謙卑，終於對實相知識目標的洞察，第七至十一節）以及第十二至十七節所描述的應知者——這些都已簡要闡述。那些對我（婆藪天 Vaasudeva，至高主宰，全知者，至高上師）有著一心一意的奉獻，將我視為萬物之自性（Atman），認為所見、所聞、所觸的一切無非是主宰，並擁有上述正知的人，將進入我的存在或從生死輪迴（Samsara）中解脫。
He whohas controlled his mind and organs? who has the knowledge of the field and the knowable? and who fixes his mind on Me becomes one with Me.Thus the field described above (beginning with the great elements and ending with firmness? verses 5 and 6)? knowledge described above (beginning with humility and ending with perception of the end of true knowledge in verses 7 to 11) and the knowable described in verses 12 to 17 -- these have briefly been stated.He who has singleminded devotion unto Me? who takes Me (Vaasudeva? the Supreme Lord? the omniscient? and the supreme Guru) as the Self of everything? he who thinks and feels that all that he sees? hears and touches is nothing but the Lord and he who has the right knowledge described above enters into My Being or attains release from birth and death.