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薄伽梵歌章節

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薄伽梵歌 / 章 13 / 頌 11
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薄伽梵歌 13.11

梵文
印地語
梵文

मयि चानन्ययोगेन भक्तिरव्यभिचारिणी | विविक्तदेशसेवित्वमरतिर्जनसंसदि

音譯

mayi cānanyayogena bhaktiravyabhicāriṇī . viviktadeśasevitvamaratirjanasaṃsadi

繁體中文

對我以不二瑜伽,堅定不移的虔敬;樂於居於清淨之地;不喜人群聚集之處;

English

And unwavering devotion to Me with single-minded concentration; inclination to repair into a clean place; lack of delight in a crowd of people;

釋義 — 繁體中文

對主堅定不移的虔敬(Bhakti),是透過不二瑜伽(Ananya Yoga)實現的,即心無旁騖地專注於主,視主為唯一的歸宿。樂於居於清淨之地,是指偏愛獨處、寧靜的環境,如山洞、河畔等,以便於專心冥想,避免世俗干擾。不喜人群聚集之處,則是指對世俗人群的喧囂感到厭倦,而非排斥與智者為伍,因為與智者為伴(Satsanga)同樣是獲得真知的重要途徑。

釋義 — English

The man of wisdom is firmly convinced that there is nothing higher than Me and that I am the sole refuge. He has unflinching devotion to Me through Yoga without any thought,for other objects. His mind has merged or entered into Me. Just as a river? when it merges itself in the ocean becomes completely one with it? even so he? being united with Me? worships only Me. This is Ananya Yoga or Aprithak Samadhi (Yoga of nonseparation or the superconscious state in which the devotee feels that he is nondistinct from God). Such devotion is a means of attaining knowledge. Such a devotee will never give up his devotion and worship even when he is under great trials and adversities.Viviktadesasevitvam He lives on the banks of sacred rivers? in caves? in the mountains? on the shores of seas or lakes and in beautiful solitary gardens where there is no fear of serpents? tigers or thieves. In solitary places the mind is ite calm. There are no disturbing elements that can distract ones attention. You can have uninterrupted meditation on the Self and can enter into Samadhi ickly.Society of men Distaste for the society of worldlyminded people? not of the wise? pure and holy. Satsanga or association with the wise is a means to the attainment of the knowledge of the Self.

梵文
繁體中文
English
मयि (mayi)
對我;च (ca) — 和;अनन्ययोगेन (ananyayogena) — 以不二瑜伽;भक्तिः (bhaktiḥ) — 虔敬;अव्यभिचारिणी (avyabhicāriṇī) — 堅定不移的;विविक्तदेशसेवित्वम् (viviktadeśasevitvam) — 樂於居於清淨之地;अरतिः (aratiḥ) — 不喜;जनसंसदि (janasaṃsadi) — 人群聚集之處
in Me
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13.1阿周那說:「喔,凱沙瓦,我願知曉原質(Prakriti)與神我(Purusha),場域(Kshetra)與場域知者(Kshetrajna),以及知識(Jnana)與應知者(Jneya)。」13.2薄伽梵說: 俱胝之子啊,此身被稱為「場」。那些通曉此理者,稱知曉此身者為「場之知者」。13.3婆羅多後裔啊,亦當知,在所有「場」中,我即是「場之知者」。依我之見,對「場」與「場之知者」的認識,即是真知。13.4且聽我簡要說明,那「場」為何,以及其本質如何;其變異為何,以及何因生何果;還有祂是誰,以及祂的威能如何。13.5眾仙人以多種方式歌頌此理,各種吠陀經典亦分別闡述,更有具理據、確鑿無疑的《梵經》詞句。13.6大元素、我執、理智以及未顯化者;十個感官與一個意根,以及五種感官對境;13.7欲求、厭惡、樂、苦、身心聚合、覺知、堅忍——此「場」連同其變異,已簡要闡述。13.8無傲慢、無虛偽、不害、寬恕、正直、尊師、潔淨、堅定、自制;13.9對感官對境無執著,亦無我慢;觀見生、死、老、病、苦之過患;13.10對子女、妻室、家宅等無執著、無眷戀,對於所求與不求之境,心常保持平等;