नमः पुरस्तादथ पृष्ठतस्ते नमोऽस्तु ते सर्वत एव सर्व | अनन्तवीर्यामितविक्रमस्त्वं सर्वं समाप्नोषि ततोऽसि सर्वः
namaḥ purastādatha pṛṣṭhataste namo.astu te sarvata eva sarva . anantavīryāmitavikramastvaṃ sarvaṃ samāpnoṣi tato.asi sarvaḥ
向您前方頂禮，亦向您後方頂禮。萬有者啊，願一切方向都向您頂禮！您擁有無盡的力量和無量的英勇。您遍佈一切，因此您就是一切！
Salutation to You in the East and behind. Salutation be to You on all sides in deed, O All! You are possessed of infinite strength and infinite heroism. You pervade everything; hence You are all!
「我向您前方、後方和四面八方頂禮」這些詞語表明了主的遍佈性。遍佈的自性怎會有前方和後方？只有有限的物體才有前方和後方。阿周那在極度的信念和奉獻中，想像主有前方和後方，因此向祂頂禮。萬有者啊（O All），沒有您，一切都不存在。由於自性遍佈一切，祂被稱為萬有。除了自性，別無他物。在每個方向，因為您無處不在，或在所有方面都存在。一個人可能很有力量，但可能沒有勇氣殺死敵人；或者他可能擁有溫和的勇氣，但主的力量無限，勇氣也無限。透過您唯一的自性遍佈一切。
The words I prostrate myself before Thee? behind Thee and on every side indicate the allpervading nature of the Lord. How can the allpervading Self have front and back Finite objects only have front and back sides Arjuna imagined that there were front and back sides to the Lord and so prostrated himself in his extreme faith and devotion.O All Nothing exists without Thee. As the Self is allpervading? He is called the All. There is nothing except the Self.On every side? as Thou art present everywhere or in all arters.One may be powerful but may not possess the courage to kill the enemies or he may be endowed with a mild form of courge but the Lord is infinite in courage and infinite in power.Pervadest by Thy One Self.