薄伽梵歌 11.39

生主（Prajapati）是指摩利支等七位由梵天心生之子。迦葉波（Kasyapa）源自摩利支，而所有其他後代皆源自迦葉波。因此，摩利支、迦葉波等人被稱為生主（Prajapatis）或眾神、後代。此處的「生主」一詞，有人解釋為迦葉波及其他生主。但由於此詞在此處使用單數形式，將梵天視為生主更為恰當。梵天是迦葉波的祖父（Pitamaha）。梵天或金胎（Hiranyagarbha）是作用梵（Karya Brahman，果）。自在天（Isvara）是原因梵（Karana Brahman，因）。因此，自在天是曾祖父，祂甚至超越梵天。自在天以幻力（Maya）為其限制性附屬，幻力是祂的因果體。自在天沒有層次。幻力處於未分化狀態，自然的三屬性（Gunas）處於平衡狀態。當自在天透過其意志打破平衡時，三屬性、梵天、毗濕奴和濕婆便會顯現。「您是月神」一詞暗示並包含太陽。再次（Punah）、又（Bhuyah）是指再次。千百次地頂禮，再次又再次地頂禮。這表明阿周那對奎師那主有著強烈的信念和無限的奉獻，即使頂禮千次也無法滿足。

Prajapati Marichi and others were the seven mindborn sons of Brahma. Kasyapa descended from Marichi and from Kasyapa came all other progeny. Therefore? Marichi? Kasyapa and others are known as Prajapatis or the gods or progeny. The word Prajapati here is interpreted by some as Kasyapa and other Prajapatis. But as the word has been used here in the singular number it is appropriate to take Brahma as Prajapati. Brahma is the grandfather (Pitamaha) of Kasyapa. Brahma or the Hiranyagarbha is the Karya Brahman (effect). Isvara is the Karana Brahman (the cause for Brahma). Therefore? Isvara is the greatgrandfather. He is the father of,even Brahma.Isvara has Maya as the limiting adjunct. Maya is His causal body. Isvara has no plane. Maya is in an undifferentiated state. She is in a state where the alities of Nature (Gunas) are in eilibrium. When the eilibrium is disturbed through the will of Isvara? the three Gunas? Brahma? Vishnu and Siva manifest.Thou art the moon alludes to and includes the sun also.Punah? Bhuyah Again. Salutations a thousand times and again salutations. This indicates that Arjuna had intense faith in and boundless devotion for Lord Krishna. He was not satisfied even if he prostrated himself a thousand times.