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薄伽梵歌 / 章 11 / 頌 38
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薄伽梵歌 11.38

梵文
印地語
梵文

त्वमादिदेवः पुरुषः पुराणस्- त्वमस्य विश्वस्य परं निधानम् | वेत्तासि वेद्यं च परं च धाम त्वया ततं विश्वमनन्तरूप

音譯

tvamādidevaḥ puruṣaḥ purāṇasa- tvamasya viśvasya paraṃ nidhānam . vettāsi vedyaṃ ca paraṃ ca dhāma tvayā tataṃ viśvamanantarūpa

繁體中文

您是原始之神,古老之原人;您是此宇宙的至高依歸。您是知者,亦是所知,更是至高居所。無限形相者啊,宇宙由您遍佈!

English

You are the primal Deity, the ancient Person; You are the supreme Resort of this world. You are the knower as also the object of knowledge, and the supreme Abode. O You of infinite forms, the Universe is pervaded by You!

釋義 — 繁體中文

原始之神(Primal God),因為主是宇宙的創造者。原人(Puruṣa),因為主居於身體(Puri Sayanat)。依歸(Nidhaanam),指世界在大洪水或宇宙毀滅時所依止之處。陶罐由黏土而生,亦歸於黏土。同樣地,世界由主而生,亦在主中溶解或歸隱。因此,主是世界的物質因。所以,祂是原始之神,也是至高庇護所。知者(Vetta),知曉一切可知之事。由於主是全知者,祂知曉世間萬物,祂是此世界的工具因或有效因。至高居所(Param Dhama),毗濕奴的至高居所。正如繩子(疊加之蛇的基質)遍佈蛇身,梵天或毗濕奴亦透過其存在-知識-至樂的絕對本性遍佈整個宇宙。此外——

釋義 — English

Primal God? because the Lord is the creator of the universe.Purusha? because the Lord lies in the body (Puri Sayanat).Nidhaanam That in which the world rests during the great deluge or cosmic dissolution.The pot comes out of the clay and gets merged in clay. Even so the world has come out of the Lord and gets dissolved or involved in the Lord. So the Lord is the material cause of the world. Therefore? He is the primal God and the supreme refuge also.Vetta Knower of the knowable things. As the Lord is omniscient? He knows all about the world? and He is the instrumental or the efficient cause of this world.Param Dhama Supreme Abode of Vishnu. Just as the rope (the substratum for the superimposed snake) pervades the snake? so also Brahman or Vishnu through His Nature as ExistenceKnowledgeBliss Absolute pervades the whole universe.Moreover --

梵文
繁體中文
English
त्वम्
您
Thou
आदिदेवः
原始之神
the primal God
पुरुषः
原人
Purusha
पुराणः
古老者
the ancient
त्वम्
您
Thou
अस्य
此
of (this)
विश्वस्य
宇宙
of Universe
परम्
至高
the Supreme
निधानम्
依歸
Refuge
वेत्ता
知者
Knower
असि
是
art
वेद्यम्
所知
to be known
च
和
and
परम्
至高
the Supreme
च
和
and
धाम
居所
abode
त्वया
由您
by Thee
ततम्
遍佈
is pervaded
विश्वम्
宇宙
the Universe
अनन्तरूप
無限形相者啊
O Being of infinite forms.
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11.1阿爾諸那說:「為施予我恩典,祢所說的至高奧秘、關於自性(Ātman)的教誨,已使我的迷惑盡皆消散。」11.2蓮花眼者啊!眾生的生滅,我已從祢那裡詳細聽聞。祢那不朽的偉大(Māhātmya),我也已聽聞。11.3至高主宰啊!祢所言及的自身,確實如此。至高者啊!我渴望見到祢那神聖的形相(Rūpam Aiśvaram)。11.4主啊!若祢認為我能得見,那麼,瑜伽之主啊!請祢向我展現祢那不朽的自性(Ātman)。11.5至福主(Bhagavān)說:「普利特哈(Prtha)之子啊!看吧,我的形相(Rūpa),成百上千,種類繁多,神聖非凡,且形色各異。」11.6看啊,阿底提耶(Āditya)諸神、伐蘇(Vasu)諸神、樓陀羅(Rudra)諸神、雙馬童(Aśvin)以及摩錄多(Marut)諸神。婆羅多(Bharata)後裔啊!也看那許多前所未見的奇蹟。11.7哦,睡魔征服者(阿周那),現在請看,整個宇宙,連同有動與不動者,都集中於我此身體中,以及凡你所欲見者。11.8但你無法僅憑你這肉眼看見我。我賜予你神聖之眼;請看我的神聖瑜伽(Yoga)。11.9散惹耶說:國王啊,說畢,隨後,偉大的瑜伽(Yoga)主宰哈里(克里希那)向普利塔之子(阿周那)展示了至高無上的神聖形相:11.10祂有無數的面容和眼睛,具有無數奇妙的景象,佩戴無數神聖的飾物,高舉許多神聖的武器;