Gita 9.32: For, O son of Prtha, even those who are born of sin-women, Vaisyas, as also Sudr...

薄伽梵歌 / 章 9.32

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梵文

英语

印地语

Sanskrit

मां हि पार्थ व्यपाश्रित्य येऽपि स्युः पापयोनयः | स्त्रियो वैश्यास्तथा शूद्रास्तेऽपि यान्ति परां गतिम्

音译

māṃ hi pārtha vyapāśritya ye.api syuḥ pāpayonayaḥ . striyo vaiśyāstathā śūdrāste.api yānti parāṃ gatim

英语

For, O son of Prtha, even those who are born of sin-women, Vaisyas, as also Sudras [S.'s construction of this portion is: women, Vaisyas as also Sudras, and even others who are born of sin (i.e., those who are born low and are of vile deeds, viz Mlecchas, Pukkasas and others). M.S. also takes papa-yonayah (born of sin) as a separate phrase, and classifies women and others only as those darred from Vedic study, etc.-Tr.]-, even they reach the highest Goal by taking shelter under Me.

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Sanskrit
英语

माम्

हि

indeed

पार्थ

O Partha

व्यपाश्रित्य

taking refuge in

ये

who

अपि

even

स्युः

may be

पापयोनयः

of sinful birth

स्त्रियः

women

वैश्याः

Vaisyas

तथा

also

शूद्राः

Sudras

ते

they

अपि

also

यान्ति

attain

पराम्

the Supreme

गतिम्

Goal.

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9.1The Blessed Lord said However, to you who are not given to cavilling I shall speak of this highest secret itself, which is Knowledge [Jnana may mean Brahman that is Consciousness, or Its knowledge gathered from the Vedas (paroksa-jnana). Vijnana is direct experience (aparoksa-jnana).] combined with experience, by realizing which you shall be free from evil.9.2This is the Sovereign Knowledge, the Sovereign Profundity, the best sanctifire; directly realizable, righteous, very easy to practise and imperishable.9.3O destroyer of foes, persons who are regardless of this Dharma (knowledge of the Self) certainly go round and round, without reaching Me, along the path of transmigration which is fraught with death.9.4This whole world is prevaded by Me in My unmanifest form. All beings exist in Me, but I am not contained in them!9.5Nor do the beings dwell in Me. Behod My divine Yoga! I am the sustainer and originator of beings, but My Self is not contained in the beings.9.6Understand thus that just as the voluminous wind moving everywhere is ever present in space, similarly all beings abide in Me.9.7O son Kunti, all the beings go back at the end of a cycle to My Prakrti. I project them forth again at the beginning of a cycle.9.8Keeping My own prakrti under control, I project forth again and again the whole of this multitude of beings which are powerless owing to the influence of (their own) nature.9.9O Dhananjaya (Arjuna), nor do those actions bind Me, remaining (as I do) like one unconcerned with, and unattached to, those actions.9.10Under Me as the supervisor, the Prakrti produces (the world) of the moving and the non-moving things. Owing to this reason, O son of Kunti, the world revolves.