薄伽梵歌 / 章 9 / 颂 29

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薄伽梵歌 9.29

梵文

印地语

梵文

समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रियः | ये भजन्ति तु मां भक्त्या मयि ते तेषु चाप्यहम्

音译

samo.ahaṃ sarvabhūteṣu na me dveṣyo.asti na priyaḥ . ye bhajanti tu māṃ bhaktyā mayi te teṣu cāpyaham

简体中文

我对一切众生一视同仁，于我无所憎恶，亦无所偏爱。然而，那些以虔诚之心敬奉我的人，他们在我之中，我也在他们之中。

English

I am impartial towards all beings; to Me there is none detastable or none dear. But those who worship Me with devotion, they exist in Me, and I too exist in them.

释义 — 简体中文

主对一切众生都抱持平等之心，无所憎恶，亦无所偏爱。他不是任何人的敌人，也不是任何人的偏爱者。主之恩典流向万物。然而，奉献者因其心向主敞开，得以自由地接受这份恩典。这就像火能为靠近它的人驱散寒冷，却无法为远离它的人驱寒；又如太阳的光芒普照万物，却只在洁净的镜子中反射，而不在瓦罐中显现。同样，我，至高无上的主，虽无处不在，却只显现于那些因虔诚而清除心中一切杂染的人。

释义 — English

The Lord has an even outlook towards all. He regards all living beings alike. None He has condemned? none has He favoured. He is the enemy of none. He is the partial lover of none. He does not favour some and frown on others. The egoistic man only has created a wide gulf between himself and the Supreme Being by his wrong attitude. The Lord is closer to him that his own breath? nearer than his hands and feet.I am like fire. Just as fire removes cold from those who draw near it but does not remove the cold from those who keep away from it? even so I bestow My grace on My devotees? but not owing to any sort of attachment on My part. Just as the light of the sun? though pervading everywhere? is reflected only in a clean mirror but not in a pot? so also I? the Supreme Lord? present everywhere? manifest Myself only in those persons from whose minds all kinds of impurities (which have accumulated there on account of ignorance) have been removed by their devotion.The sun has neither attachment for the mirror nor hatred for the pot. The Kalpavriksha has neither hatred nor love for people. It bestows the desired objects only on those who go near it. (Cf.VII.17XII.14and20)Now hear the glory of devotion to Me.

梵文
简体中文
English

समः

平等；अहम् — 我；सर्वभूतेषु — 在一切众生中；न — 不；मे — 对我；द्वेष्यः — 可憎的；अस्ति — 是；न — 不；प्रियः — 亲爱的；ये — 谁；भजन्ति — 敬奉；तु — 但；माम् — 我；भक्त्या — 以虔诚；मयि — 在我之中；ते — 他们；तेषु — 在他们之中；च — 和；अपि — 也；अहम् — 我。

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9.1至福主言：然而，对于你这位不吹毛求疵者，我将讲述这至高无上的秘密本身，即与证悟相结合的智，通过了悟它，你将从罪恶中解脱。9.2这是诸学之王，诸秘之王，最殊胜的净化者；它可直接证悟，符合达摩，极易实行，且永不磨灭。9.3降伏仇敌者啊，那些不重视此达摩（关于自我的知识）的人，必定在充满死亡的轮回之路上，周而复始，无法抵达我。9.4整个世界都由我以我那未显现的形体所遍布。所有众生都存在于我之中，但我却不包含在他们之内！9.5众生也不真正安住于我之中。看啊，我那神圣的瑜伽！我是众生的维系者和创造者，但我的阿特曼（自我）却不包含在众生之内。9.6须知，正如无处不在的巨大风，永远存在于虚空之中，同样地，所有众生也安住于我之内。9.7贡蒂之子啊，在劫末，所有众生都回归到我的原质（Prakriti）之中。在劫初，我再次将它们显现出来。9.8我掌控着我的原质（Prakriti），一次又一次地显现出这整个众生群体，它们因自身本性的影响而无能为力。9.9达南贾亚（阿周那）啊，那些行动也无法束缚我，因为我如同一个对这些行动漠不关心、不执着的人。9.10在我这位监督者的作用下，原质（Prakriti）产生出有动与无动之物（世界）。贡蒂之子啊，正是由于这个原因，世界才得以运转。