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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
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  • 15.Purushottama Yoga
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薄伽梵歌 / 章 9 / 颂 28
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薄伽梵歌 9.28

梵文
印地语
梵文

शुभाशुभफलैरेवं मोक्ष्यसे कर्मबन्धनैः | संन्यासयोगयुक्तात्मा विमुक्तो मामुपैष्यसि

音译

śubhāśubhaphalairevaṃ mokṣyase karmabandhanaiḥ . saṃnyāsayogayuktātmā vimukto māmupaiṣyasi

简体中文

如此一来,你将从产生善恶果报的业力束缚中解脱。你的心若与舍弃之瑜伽相应,获得解脱,便将达到我。

English

Thus, you will become free from bondage in the form of actions which are productive of good and bad results. Havng your mind inbued with the yoga of renunciation and becoming free, you will attain Me.

释义 — 简体中文

当你将一切奉献给我时,你便能从善恶行为所产生的业力束缚中解脱。舍弃一切行为的果报即是三摩耶(Sannyasa,舍弃)。心志坚定于舍弃之瑜伽(Yoga)的人,即是“三摩耶瑜伽相应者”。将一切奉献给主的行为本身,就构成了舍弃之瑜伽,它也是一种行动的瑜伽。当你的心具备舍弃和瑜伽时,你将在有生之年从善恶果报中解脱,并且在身体消亡后,你将达到我。

释义 — English

Evam Thus -- when you thus offer everything to Me.Renunciation of the fruits of all works is Sannyasa. He who is eipped with the mind steadfast in the Yog of renunciation is Sannyasayogayuktatma. The act of offering everything unto the Lord,constitutes the Yoga of renunciation. It is also Yoga as it is an action. With the mind endowed with renunciation and Yoga thou shalt be freed from good and evil results while yet living and thou shalt come unto Me when this body falls.An objector says? Then the Lord has love and hatred as He confers His grace on His devotees only and not on others.The answer is? Not so. The Lord is impartial and is beyond love and hatred. His grace flows towards all. But the devotee recieves it freely as he has opened his heart to the reception of His grace.This is explained in the next verse.

梵文
简体中文
English
शुभाशुभफलैः
从善恶果报中;एवम् — 如此;मोक्ष्यसे (thou) — 你将解脱;कर्मबन्धनैः — 从业力束缚中;संन्यासयोगयुक्तात्मा — 心志坚定于舍弃之瑜伽者;विमुक्तः — 解脱的;माम् — 到我;उपैष्यसि (thou) — 你将达到。
from good and evil fruits
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9.1至福主言:然而,对于你这位不吹毛求疵者,我将讲述这至高无上的秘密本身,即与证悟相结合的智,通过了悟它,你将从罪恶中解脱。9.2这是诸学之王,诸秘之王,最殊胜的净化者;它可直接证悟,符合达摩,极易实行,且永不磨灭。9.3降伏仇敌者啊,那些不重视此达摩(关于自我的知识)的人,必定在充满死亡的轮回之路上,周而复始,无法抵达我。9.4整个世界都由我以我那未显现的形体所遍布。所有众生都存在于我之中,但我却不包含在他们之内!9.5众生也不真正安住于我之中。看啊,我那神圣的瑜伽!我是众生的维系者和创造者,但我的阿特曼(自我)却不包含在众生之内。9.6须知,正如无处不在的巨大风,永远存在于虚空之中,同样地,所有众生也安住于我之内。9.7贡蒂之子啊,在劫末,所有众生都回归到我的原质(Prakriti)之中。在劫初,我再次将它们显现出来。9.8我掌控着我的原质(Prakriti),一次又一次地显现出这整个众生群体,它们因自身本性的影响而无能为力。9.9达南贾亚(阿周那)啊,那些行动也无法束缚我,因为我如同一个对这些行动漠不关心、不执着的人。9.10在我这位监督者的作用下,原质(Prakriti)产生出有动与无动之物(世界)。贡蒂之子啊,正是由于这个原因,世界才得以运转。