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薄伽梵歌章节

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  • 15.Purushottama Yoga
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  • 17.Shraddhatraya Vibhaga Yoga
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薄伽梵歌 / 章 13 / 颂 31
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薄伽梵歌 13.31

梵文
印地语
梵文

यदा भूतपृथग्भावमेकस्थमनुपश्यति | तत एव च विस्तारं ब्रह्म सम्पद्यते तदा

音译

yadā bhūtapṛthagbhāvamekasthamanupaśyati . tata eva ca vistāraṃ brahma sampadyate tadā

简体中文

当一个人认识到众生万象的多元性皆根植于一,并且它们的显现也源自于此一,那时,他便与梵(Brahman)合一。

English

When one realizes that the state of diversity of living things is rooted in the One, and that their manifestation is also from That, then one becomes identified with Brahman.

释义 — 简体中文

当一个人通过直觉领悟到所有生命形式的千差万别都源于唯一的至高实在(Brahman),并且它们的显现也都是从这唯一的实在中扩展而来时,他便能与梵(Brahman)融为一体,达到解脱的境界。

释义 — English

A man attains to unity with the Supreme when he knows or realises through intuition that all these manifold forms are rooted in the One. As waves in water? atoms in the earth? rays in the sun? organs in the body? emotions in the mind? sparks in the fire? so verily are all forms rooted in the One. Wherever he turns his gaze he beholds only the one Self and enjoys the bliss of the Self.When he beholds the diversity of beings rooted in the One in accordance with the teachings of the scriptures and the preceptor? he realises through intuitive experience that all that he beholds is nothing but the Self and that the origin and the evolution of all is from That One alone. Compare with the Chhandogya Upanishad? 7.26.1.आत्मतः प्राण आत्मत आशा आत्मतः स्मरआत्मत आकाश आत्मतस्तेज आत्मत आपःआत्मत आविर्भावतिरोभावावात्मतोऽन्नम्।।Atmatah prana atmata asa atmatah smaraAtmata akasa atmatasteja atmata apahAtmata avirbhavatirobhavavatmatonnam.From the Self is life from the Self is desire from the Self is love from the Self is ether from the Self is light from the Self are the waters from the Self is appearance and disappearance from the Self is food.

梵文
简体中文
English
यदा (yadā)
当; भूतपृथग्भावम् (bhūtapṛthagbhāvam) — 众生万象的多元性; एकस्थम् (ekasthaṃ) — 根植于一; अनुपश्यति (anupaśyati) — 认识到; ततः (tata) — 从那; एव (eva) — 唯一; च (ca) — 和; विस्तारम् (vistāraṃ) — 显现/扩展; ब्रह्म (brahma) — 梵(Brahman); सम्पद्यते (sampadyate) — 合一; तदा (tadā) — 那时。
when
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13.1阿周那说: 奎师那啊,我希望了解原质、神我、场、场的知者,以及知识和应知。13.2至尊主说:昆提之子啊,此身被称为“场域”(kṣetra)。那些深谙此道者,称知晓此“场域”者为“场域知晓者”(kṣetrajña)。13.3巴拉特后裔啊,须知在所有“场域”中,我即是“场域知晓者”(kṣetrajña)。我认为,对“场域”及其“场域知晓者”的认知,即是真正的知识(jñāna)。13.4请从我这里简要听闻,那“场域”是什么,它如何,它的变化(vikāra)是什么,以及何种原因产生何种结果;还有那“场域知晓者”是谁,祂的力量(prabhāva)又是什么。13.5众仙人(Ṛṣi)以多种方式歌颂,各种吠陀经文(Chandas)也分别阐述,更有那些充满理据、确凿无疑的《梵经》(Brahma Sūtra)语句,也对此有所指示。13.6大元素(Mahābhūta)、我执(Ahaṃkāra)、理智(Buddhi)以及未显化(Avyakta)本身;十个感官(Indriya)和一个心意,以及五种感官对象(Indriyagocara)。13.7欲望(Icchā)、厌恶(Dveṣa)、快乐(Sukha)、痛苦(Duḥkha)、聚合体(Saṃghāta)、知觉(Cetanā)、坚毅(Dhṛti)——这“场域”连同其变化(vikāra),已简要阐述。13.8谦逊(Amānitvam)、不虚伪(Adambhitvam)、不伤害(Ahiṃsā)、宽容(Kṣānti)、正直(Ārjavam);侍奉上师(Ācāryopāsanam)、纯净(Śaucam)、坚定(Sthairyam)、自制(Ātmavinigrahaḥ)。13.9对感官对象(Indriyārtha)的无执(Vairāgyam),以及无我执(Anahaṃkāra);洞察生、死、老、病、苦(Duḥkha)中的过患。13.10对子女、妻子、家庭等不执著(Asakti)和无依恋(Anabhiṣvaṅga);以及在得失顺逆(iṣṭāniṣṭa)中,心意恒常保持平等(Samacittatvam)。