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神圣经典

  • 薄伽梵歌
  • 哈奴曼颂
  • 罗摩功行录
  • 神圣祈祷

薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 13 / 颂 11
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薄伽梵歌 13.11

梵文
印地语
梵文

मयि चानन्ययोगेन भक्तिरव्यभिचारिणी | विविक्तदेशसेवित्वमरतिर्जनसंसदि

音译

mayi cānanyayogena bhaktiravyabhicāriṇī . viviktadeśasevitvamaratirjanasaṃsadi

简体中文

对我以不二瑜伽(Ananya Yoga)的坚定不移的虔敬(Bhakti);乐于独处清净之地,不喜人群喧嚣。

English

And unwavering devotion to Me with single-minded concentration; inclination to repair into a clean place; lack of delight in a crowd of people;

释义 — 简体中文

此节强调了对神性专一不二的虔诚,以及寻求独处以进行灵性修持的重要性。这种不二瑜伽的虔敬意味着心无旁骛地专注于神,将自我融入神性。同时,远离世俗人群的喧嚣,选择清净之地,有助于培养内在的平静,促进灵性成长和深入冥想。

释义 — English

The man of wisdom is firmly convinced that there is nothing higher than Me and that I am the sole refuge. He has unflinching devotion to Me through Yoga without any thought,for other objects. His mind has merged or entered into Me. Just as a river? when it merges itself in the ocean becomes completely one with it? even so he? being united with Me? worships only Me. This is Ananya Yoga or Aprithak Samadhi (Yoga of nonseparation or the superconscious state in which the devotee feels that he is nondistinct from God). Such devotion is a means of attaining knowledge. Such a devotee will never give up his devotion and worship even when he is under great trials and adversities.Viviktadesasevitvam He lives on the banks of sacred rivers? in caves? in the mountains? on the shores of seas or lakes and in beautiful solitary gardens where there is no fear of serpents? tigers or thieves. In solitary places the mind is ite calm. There are no disturbing elements that can distract ones attention. You can have uninterrupted meditation on the Self and can enter into Samadhi ickly.Society of men Distaste for the society of worldlyminded people? not of the wise? pure and holy. Satsanga or association with the wise is a means to the attainment of the knowledge of the Self.

梵文
简体中文
English
मयि (mayi)
在我;च (ca) — 和;अनन्ययोगेन (ānanyayogena) — 以不二瑜伽;भक्तिः (bhaktiḥ) — 虔敬;अव्यभिचारिणी (avyabhicāriṇī) — 坚定不移的;विविक्तदेशसेवित्वम् (viviktadeśasevitvam) — 乐于独处清净之地;अरतिः (aratiḥ) — 不喜;जनसंसदि (janasaṃsadi) — 在人群中。
in Me
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第 13 章更多内容

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13.1阿周那说: 奎师那啊,我希望了解原质、神我、场、场的知者,以及知识和应知。13.2至尊主说:昆提之子啊,此身被称为“场域”(kṣetra)。那些深谙此道者,称知晓此“场域”者为“场域知晓者”(kṣetrajña)。13.3巴拉特后裔啊,须知在所有“场域”中,我即是“场域知晓者”(kṣetrajña)。我认为,对“场域”及其“场域知晓者”的认知,即是真正的知识(jñāna)。13.4请从我这里简要听闻,那“场域”是什么,它如何,它的变化(vikāra)是什么,以及何种原因产生何种结果;还有那“场域知晓者”是谁,祂的力量(prabhāva)又是什么。13.5众仙人(Ṛṣi)以多种方式歌颂,各种吠陀经文(Chandas)也分别阐述,更有那些充满理据、确凿无疑的《梵经》(Brahma Sūtra)语句,也对此有所指示。13.6大元素(Mahābhūta)、我执(Ahaṃkāra)、理智(Buddhi)以及未显化(Avyakta)本身;十个感官(Indriya)和一个心意,以及五种感官对象(Indriyagocara)。13.7欲望(Icchā)、厌恶(Dveṣa)、快乐(Sukha)、痛苦(Duḥkha)、聚合体(Saṃghāta)、知觉(Cetanā)、坚毅(Dhṛti)——这“场域”连同其变化(vikāra),已简要阐述。13.8谦逊(Amānitvam)、不虚伪(Adambhitvam)、不伤害(Ahiṃsā)、宽容(Kṣānti)、正直(Ārjavam);侍奉上师(Ācāryopāsanam)、纯净(Śaucam)、坚定(Sthairyam)、自制(Ātmavinigrahaḥ)。13.9对感官对象(Indriyārtha)的无执(Vairāgyam),以及无我执(Anahaṃkāra);洞察生、死、老、病、苦(Duḥkha)中的过患。13.10对子女、妻子、家庭等不执著(Asakti)和无依恋(Anabhiṣvaṅga);以及在得失顺逆(iṣṭāniṣṭa)中,心意恒常保持平等(Samacittatvam)。