इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासतः | मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते
iti kṣetraṃ tathā jñānaṃ jñeyaṃ coktaṃ samāsataḥ . madbhakta etadvijñāya madbhāvāyopapadyate
至此，已简要阐述了“场”（Kṣetra，克刹特拉）、“知识”（Jnana，吉那那）以及“应被知晓的”（Jñeya，吉涅亚）。我的奉献者（Bhakta，巴克塔）通过理解这些，便能达到我的境界。
Thus has been spoken of in brief the field as also Knowledge and the Knowable. By understanding this My devotee becomes alified for My state.
控制心智和感官，拥有“场”和“应被知晓的”知识，并将心专注于我的人，便能与我合一。至此，上述的“场”（始于大元素，终于坚定，见第5、6节）、“知识”（始于谦逊，终于对真知识目标的洞察，见第7至11节），以及“应被知晓的”（见第12至17节）——这些都已简要阐述。对我怀有专一奉献（Bhakti，巴克蒂）之心，视我（瓦苏迪瓦，至高主宰，全知者，至高导师）为万物之“我”（Atman，阿特曼），认为他所见、所闻、所触的一切皆是主宰，并拥有上述正确知识的人，便能进入我的存在，或从生死轮回中获得解脱。
He whohas controlled his mind and organs? who has the knowledge of the field and the knowable? and who fixes his mind on Me becomes one with Me.Thus the field described above (beginning with the great elements and ending with firmness? verses 5 and 6)? knowledge described above (beginning with humility and ending with perception of the end of true knowledge in verses 7 to 11) and the knowable described in verses 12 to 17 -- these have briefly been stated.He who has singleminded devotion unto Me? who takes Me (Vaasudeva? the Supreme Lord? the omniscient? and the supreme Guru) as the Self of everything? he who thinks and feels that all that he sees? hears and touches is nothing but the Lord and he who has the right knowledge described above enters into My Being or attains release from birth and death.