Gita 18.29: O Dhananjaya, listen to the classification of the intellect as also of fortitude...

భగవద్గీత / అధ్యాయం 18.29

← మునుపటితదుపరి →

సంస్కృతం

ఇంగ్లీష్ వీడియో త్వరలో

హిందీ

Sanskrit

बुद्धेर्भेदं धृतेश्चैव गुणतस्त्रिविधं शृणु | प्रोच्यमानमशेषेण पृथक्त्वेन धनञ्जय

లిప్యంతరీకరణ

buddherbhedaṃ dhṛteścaiva guṇatastrividhaṃ śṛṇu . procyamānamaśeṣeṇa pṛthaktvena dhanañjaya

ఆంగ్లం

O Dhananjaya, listen to the classification of the intellect as also of fortitude, which is threefold according to the gunas, while it is being stated elaborately and severally.

హిందీ

త్వరలో వస్తుంది

Sanskrit
ఆంగ్లం

बुद्धेः

of intellect

भेदम्

division

धृतेः

of firmness

च

and

एव

even

गुणतः

according to alities

त्रिविधम्

threefold

श्रृणु

hear

प्रोच्यमानम्

as I declare

अशेषेण

fully

पृथक्त्वेन

distinctly

धनञ्जय

O Dhananjaya.

అన్వేషించండిఅన్ని అధ్యాయాలు హనుమాన్ చాలీసా పవిత్ర గ్రంథాలు పవిత్ర ప్రార్థనలు వ్యాసాలు

అధ్యాయం 18 నుండి మరిన్ని

అన్ని శ్లోకాలు చూడండి →

18.1Arjuna said O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of actions done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that action, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of the wise.18.6But even these actions have to be undertaken by renouncing attachment and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever action one may relinish merely as being painful, from fear of physical suffering, he, having resorted to renunciation based on rajas, will surely not acire the fruits of renunciation.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up attachment and the result as well,-that renunciation is considered to be based on sattva.18.10The man of renunciation who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting action, nor does he become attached to befitting activity.