Gita 18.4: O the most excellent among the descendants of Bharata, hear from Me the firm con...

భగవద్గీత / అధ్యాయం 18.4

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సంస్కృతం

ఇంగ్లీష్ వీడియో త్వరలో

హిందీ

Sanskrit

निश्चयं शृणु मे तत्र त्यागे भरतसत्तम | त्यागो हि पुरुषव्याघ्र त्रिविधः सम्प्रकीर्तितः

లిప్యంతరీకరణ

niścayaṃ śṛṇu me tatra tyāge bharatasattama . tyāgo hi puruṣavyāghra trividhaḥ samprakīrtitaḥ

ఆంగ్లం

O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.

హిందీ

త్వరలో వస్తుంది

Sanskrit
ఆంగ్లం

निश्चयम्

conclusion or the final truth

श्रृणु

hear

मे

तत्र

there

त्यागे

about abandonment

भरतसत्तम

O best of the Bharatas

त्यागः

abandonment

हि

verily

पुरुषव्याघ्र

O best of men

त्रिविधः

of three kinds

संप्रकीर्तितः

has been declared (to be).

అన్వేషించండిఅన్ని అధ్యాయాలు హనుమాన్ చాలీసా పవిత్ర గ్రంథాలు పవిత్ర ప్రార్థనలు వ్యాసాలు

అధ్యాయం 18 నుండి మరిన్ని

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18.1Arjuna said O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of actions done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that action, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of the wise.18.6But even these actions have to be undertaken by renouncing attachment and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever action one may relinish merely as being painful, from fear of physical suffering, he, having resorted to renunciation based on rajas, will surely not acire the fruits of renunciation.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up attachment and the result as well,-that renunciation is considered to be based on sattva.18.10The man of renunciation who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting action, nor does he become attached to befitting activity.18.11Since it is not possible for one who holds on to a body to give up actions entirely, therefore he, on the other hand, who renounces results on actions is called a man of renunciation.