Gita 15.18: Since I am transcendental to the mutable and above even the immutable, hence I a...

భగవద్గీత / అధ్యాయం 15.18

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సంస్కృతం

ఇంగ్లీష్ వీడియో త్వరలో

హిందీ

Sanskrit

यस्मात्क्षरमतीतोऽहमक्षरादपि चोत्तमः | अतोऽस्मि लोके वेदे च प्रथितः पुरुषोत्तमः

లిప్యంతరీకరణ

yasmātkṣaramatīto.ahamakṣarādapi cottamaḥ . ato.asmi loke vedeca prathitaḥ puruṣottamaḥ

ఆంగ్లం

Since I am transcendental to the mutable and above even the immutable, hence I am well known in the world and in the Vedas as the supreme Person.

హిందీ

త్వరలో వస్తుంది

Sanskrit
ఆంగ్లం

यस्मात्

क्षरम्

the perishable

अतीतः

transcend

अहम्

अक्षरात्

than the imperishable

अपि

also

च

and

उत्तमः

best

अतः

therefore

अस्मि (I)

लोके

in the world

वेदे

in the Vedas

च

and

प्रथितः

declared

पुरुषोत्तमः

the Highest Purusha.

అన్వేషించండిఅన్ని అధ్యాయాలు హనుమాన్ చాలీసా పవిత్ర గ్రంథాలు పవిత్ర ప్రార్థనలు వ్యాసాలు

అధ్యాయం 15 నుండి మరిన్ని

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15.1The Blessed Lord said They say that the peepul Tree, which has its roots upward and the branches downward, and of which the Vedas are the leaves, is imperishable. He who realizes it is knower of the Vedas.15.2The branches of that (Tree), extending down-wards and upwards, are strengthened by the alities and have sense-objects as their shoots. And the roots, which are followed by actions, spread down-wards in the human world [According to A.G. and M.S. manusya-loke means a body distinguished by Brahminhood etc.].15.3Its form is not perceived here in that way; nor its end, nor beginning, nor continuance, After felling this Peepul whose roots are well developed, with the strong sword of detachment-;15.4Thereafter, that State has to be sought for, going where they do not return again: I take refuge in that Primeval Person Himself, from whom has ensued the eternal Manifestation.15.5The wise ones who are free from pride and non-discrimination, who have conered the evil of association, [Hatred and love arising from association with foes and friends.] who are ever devoted to spirituality, completely free from desires, free from the dualities called happiness and sorrow, reach that undecaying State.15.6Neither the sun nor the moon nor fire illumines That. That is My supreme Abode, reaching which they do not return.15.7It is verily a part of Mine which, becoming the eternal individual soul in the region of living beings, draws (to itself) the organs which have the mind as their sixth, and which abide in Nature.15.8When the master leaves it and even when he assumes a body, he departs taking these, as wind (carries away) odours from their receptacles.15.9This one enjoys the objects by presiding over the ear, eyes, skin and tongue as also the nose and the mind.15.10Persons who are diversely deluded do not see it even when it is leaving or residing (in this body), or experiencing, or in association with the alities. Those with the eye of knowledge see.