इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासतः | मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते
iti kṣetraṃ tathā jñānaṃ jñeyaṃ coktaṃ samāsataḥ . madbhakta etadvijñāya madbhāvāyopapadyate
இவ்வாறு க்ஷேத்திரம், ஞானம், மற்றும் க்ஞேயம் ஆகியவை சுருக்கமாகக் கூறப்பட்டன. இதை அறிந்து என் பக்தன் என் நிலையை அடைகிறான்.
Thus has been spoken of in brief the field as also Knowledge and the Knowable. By understanding this My devotee becomes alified for My state.
பகவான் இங்கு க்ஷேத்திரம் (உடல்), ஞானம் (அறிதல்), மற்றும் க்ஞேயம் (அறியப்பட வேண்டிய பரம்பொருள்) ஆகியவற்றை சுருக்கமாக விளக்கியுள்ளார். இதை உண்மையாக உணர்ந்து கொள்ளும் பக்தன், பகவானின் பரம நிலையை அடைகிறான்.
He whohas controlled his mind and organs? who has the knowledge of the field and the knowable? and who fixes his mind on Me becomes one with Me.Thus the field described above (beginning with the great elements and ending with firmness? verses 5 and 6)? knowledge described above (beginning with humility and ending with perception of the end of true knowledge in verses 7 to 11) and the knowable described in verses 12 to 17 -- these have briefly been stated.He who has singleminded devotion unto Me? who takes Me (Vaasudeva? the Supreme Lord? the omniscient? and the supreme Guru) as the Self of everything? he who thinks and feels that all that he sees? hears and touches is nothing but the Lord and he who has the right knowledge described above enters into My Being or attains release from birth and death.