Gita 18.17: He who has not the feeling of egoism, whose intellect is not tainted, he does no...

ഭഗവദ്ഗീത / അധ്യായം 18.17

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സംസ്കൃതം

ഇംഗ്ലീഷ് വീഡിയോ ഉടൻ

ഹിന്ദി

Sanskrit

यस्य नाहंकृतो भावो बुद्धिर्यस्य न लिप्यते | हत्वाऽपि स इमाँल्लोकान्न हन्ति न निबध्यते

ലിപ്യന്തരണം

yasya nāhaṃkṛto bhāvo buddhiryasya na lipyate . hatvā.api sa imā.Nllokānna hanti na nibadhyate

ഇംഗ്ലീഷ്

He who has not the feeling of egoism, whose intellect is not tainted, he does not kill, nor does he become bound-even by killing these creatures!

ഹിന്ദി

ഉടൻ വരും

Sanskrit
ഇംഗ്ലീഷ്

यस्य

whose

न

not

अहंकृतः

egoistic

भावः

the notion

बुद्धिः

intelligence

यस्य

of whom

न

not

लिप्यते

is tainted

हत्वा

having slain

अपि

even

सः

इमान्

these

लोकान्

people

न

not

हन्ति

slays

न

not

निबध्यते

is bound.

പര്യവേക്ഷണംഎല്ലാ അധ്യായങ്ങളും ഹനുമാൻ ചാലീസ പവിത്ര ഗ്രന്ഥങ്ങൾ പവിത്ര പ്രാർത്ഥനകൾ ലേഖനങ്ങൾ

അധ്യായം 18 ൽ നിന്ന് കൂടുതൽ

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18.1Arjuna said O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of actions done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that action, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of the wise.18.6But even these actions have to be undertaken by renouncing attachment and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever action one may relinish merely as being painful, from fear of physical suffering, he, having resorted to renunciation based on rajas, will surely not acire the fruits of renunciation.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up attachment and the result as well,-that renunciation is considered to be based on sattva.18.10The man of renunciation who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting action, nor does he become attached to befitting activity.