जितात्मनः प्रशान्तस्य परमात्मा समाहितः | शीतोष्णसुखदुःखेषु तथा मानापमानयोः
jitātmanaḥ praśāntasya paramātmā samāhitaḥ . śītoṣṇasukhaduḥkheṣu tathā mānāpamānayoḥ
ಜಿತ್ ಆತ್ಮನೂ, ಪ್ರಶಾಂತನೂ ಆದವನಿಗೆ ಪರಮಾತ್ಮನು ಸಮತೋಲಿತನಾಗಿರುತ್ತಾನೆ. ಶೀತೋಷ್ಣ, ಸುಖದುಃಖಗಳು ಹಾಗೂ ಮಾನಾಪಮಾನಗಳಲ್ಲಿಯೂ ಅವನು ಸಮಚಿತ್ತನಾಗಿರುತ್ತಾನೆ.
The supreme Self of one who has control over the aggregate of his body and organs, and who is tranil, becomes manifest. (He should be eipoised) [These words are supplied to complete the sentence.] in the midst of cold and heat, happiness and sorrow, as also honour and dishonour.
ತನ್ನನ್ನು ತಾನು ಜಯಿಸಿ, ಮನಸ್ಸನ್ನು ಶಾಂತಗೊಳಿಸಿಕೊಂಡ ಯೋಗಿಗೆ ಪರಮಾತ್ಮನು ಸದಾ ಸಮೀಪದಲ್ಲಿರುತ್ತಾನೆ. ಅಂತಹವನು ಶೀತ ಮತ್ತು ಉಷ್ಣ, ಸುಖ ಮತ್ತು ದುಃಖ, ಗೌರವ ಮತ್ತು ಅಪಮಾನಗಳಂತಹ ದ್ವಂದ್ವಗಳಲ್ಲಿಯೂ ಸ್ಥಿರಚಿತ್ತನಾಗಿರುತ್ತಾನೆ.
The selfcontrolled Yogi who is rooted in the Self keeps poise amidst the pairs of opposites (Dvandvas) or the alternating waves of cold and heat? pleasure and pain? honour and dishonour. When the Yogi has subdued his senses? when his mind is balanced and peaceful under all conditions? when he is not in the least influenced by the pairts of opposites? when he has renounced all actions? then the Highest Self really becomes his own Self. He attains to Selfrealisation. As he rests in hiw own Self? he is ever serene or tranil he is not affected by the pairs of opposites? and he stands as adamant in the face of the changing conditions of Nature.