यं लब्ध्वा चापरं लाभं मन्यते नाधिकं ततः | यस्मिन्स्थितो न दुःखेन गुरुणापि विचाल्यते
yaṃ labdhvā cāparaṃ lābhaṃ manyate nādhikaṃ tataḥ . yasminsthito na duḥkhena guruṇāpi vicālyate
ಯಾವುದನ್ನು ಪಡೆದ ನಂತರ ಬೇರೆ ಯಾವುದೇ ಲಾಭವನ್ನು ಅದಕ್ಕಿಂತ ಶ್ರೇಷ್ಠವೆಂದು ಭಾವಿಸುವುದಿಲ್ಲವೋ, ಮತ್ತು ಯಾವುದರಲ್ಲಿ ಸ್ಥಿತನಾದವನು ಮಹಾ ದುಃಖದಿಂದಲೂ ವಿಚಲಿತನಾಗುವುದಿಲ್ಲವೋ;
Obtaining which one does not think of any other acisition to be superior to that, and being established in which one is not perturbed even by great sorrow;
ಆತ್ಮಸಾಕ್ಷಾತ್ಕಾರದಂತಹ ಪರಮ ಲಾಭವನ್ನು ಪಡೆದ ನಂತರ, ಯೋಗಿಗೆ ಬೇರೆ ಯಾವುದೇ ಪ್ರಾಪ್ತಿಯು ಅದಕ್ಕಿಂತ ಶ್ರೇಷ್ಠವೆಂದು ಅನಿಸುವುದಿಲ್ಲ. ಅಂತಹ ಸ್ಥಿತಿಯಲ್ಲಿ ನೆಲೆಗೊಂಡವನು ಎಂತಹ ದೊಡ್ಡ ದುಃಖದಿಂದಲೂ ವಿಚಲಿತನಾಗುವುದಿಲ್ಲ, ಏಕೆಂದರೆ ಅವನು ದುಃಖಾತೀತನಾದ ಆತ್ಮನೊಂದಿಗೆ ಒಂದಾಗಿರುತ್ತಾನೆ.
Which the gain or the realisation of the Self or the immortal Soul.Wherein in the allblissful Self which is free from delusion and sorrow. The Self is allfull and selfcontained. All the desires are fulfilled when one attains Selfrealisation. That is the reason why the Lord says There is no other acisition superior to Selfrealisation. If one gets himself established in the Supreme Self within? he cannot be shaken every by heavy sorrow and pain? because he is mindless and he is identifying himself with the sorrowless and painless Brahman. One can experience pain and sorrow when he identifies himself with the body and the mind. If there is no mind there cannot be any pain. When one is under chloroform he feels no pian even when his hand is amputated? because the mind is withdrawn from the body.