यस्मान्नोद्विजते लोको लोकान्नोद्विजते च यः | हर्षामर्षभयोद्वेगैर्मुक्तो यः स च मे प्रियः
yasmānnodvijate loko lokānnodvijate ca yaḥ . harṣāmarṣabhayodvegairmukto yaḥ sa ca me priyaḥ
Wer die Welt nicht beunruhigt und selbst von der Welt nicht beunruhigt wird, wer frei ist von Überschwang, Zorn, Furcht und Sorge, der ist Mir teuer.
He, too, owing to whom the world is not disturbed, and who is not disturbed by the world, who is free from joy, impatience, fear and anxiety, is dear to Me.
Ein solcher Gottgeweihter verletzt kein Geschöpf durch Gedanken, Worte oder Taten und schenkt allen Sicherheit. Er sieht die Welt als sein eigenes Selbst und wird daher weder von ihr beunruhigt, noch beunruhigt er sie. Geistige Erregungen wie Überschwang, Zorn, Furcht und Sorge verlassen ihn von selbst, da er in seiner wahren Natur verankert ist. Ein solcher Weiser ist Mir überaus teuer.
Harsha Joy? exhilaration of the mind when one obtains an object of desire. This is indicated by hair standing on end? tears flowing down the face? etc.Amarsha Anger. Some say that it is a mixture of jealousy and anger.Udvega Anxiety? worry? sorrow? discomfiture.The knower of Brahman or the devotee of the Lord never injures any creature in thought? word and deed. He gives security of life to all creatures. Therefore? no creature is afraid of him. The sage feels that the world is his body? his own Self. How can he be afraid of the world then He never hurts others and is not hurt by the words or deeds of others.The mental modifications of joy? envy? fear and anxiety leave the sage or devotee of their own accord? just as the beasts and birds leave the forest when it is on fire.Such a sage or devotee is dear to Me. How can I describe him