सर्वमेतदृतं मन्ये यन्मां वदसि केशव | न हि ते भगवन्व्यक्तिं विदुर्देवा न दानवाः
sarvametadṛtaṃ manye yanmāṃ vadasi keśava . na hi te bhagavanvyaktiṃ vidurdevā na dānavāḥ
Alles dies, was Du mir sagst, O Keshava, halte ich für wahr. Wahrlich, O Bhagavan, weder die Devas noch die Danavas kennen Deine Manifestation.
O Kesava, I accept to be true all this which You tell me. Certainly, O Lord, neither the gods nor the demons comprehend Your glory.
Arjuna bekräftigt sein volles Vertrauen in Krishnas Worte und erkennt an, dass selbst die Götter (Devas) und Dämonen (Danavas) die wahre Natur und die unendliche Herrlichkeit des Herrn nicht vollständig erfassen können. Er nennt Krishna "Keshava", den Herrn aller, der alles weiß.
Bhagavan is He? in whom ever exist the six attributes in their fullness? viz.? Jnana (wisdom)? Vairagya (dispassion)? Aisvarya (lordship)? Dharma (virtue)? Sri (wealth) and Bala (omnipotence). Also? He Who knows the origin? dissolution and the future of all beings and Who is omniscient? is called Bhagavan.Vyakti Origin.Danavah Demons or the Titans.Arjuna addresses the Lord as Keshava (Lord of all) because the Lord knows what is going on in his mind? as He is omniscient. As the Lord is the source of the gods? the demons and others? they cannot comprehend His manifestation or origin. (Cf.IV.6)