योगसंन्यस्तकर्माणं ज्ञानसञ्छिन्नसंशयम् | आत्मवन्तं न कर्माणि निबध्नन्ति धनञ्जय
yogasaṃnyastakarmāṇaṃ jñānasañchinnasaṃśayam . ātmavantaṃ na karmāṇi nibadhnanti dhanañjaya
達南賈亞(阿周那)啊!藉由瑜伽(Yoga)捨棄一切業(Karma),其疑慮已為智慧(Jñāna)完全斬斷,且心無散亂之人,業(Karma)無法束縛他。
O Dhananjaya (Arjuna), actions do not bind one who has renounced actions through yoga, whose doubt has been fully dispelled by Knowledge, and who is not inadvertent.
室利·馬杜蘇達那·薩拉斯瓦蒂(Sri Madhusudana Sarasvati)將「Ātmavantam」解釋為「恆常警覺」。已證悟「自性」(Atman)者,藉由瑜伽(Yoga)或對梵(Brahman)的知識,捨棄一切業(Karma)。由於他已確立了個體靈魂與至高靈魂同一的知識,他所有的疑慮都被斬斷。業(Karma)無法束縛他,因為它們已在智慧之火中焚盡,且他恆常警覺於自身。(參見《薄伽梵歌》第二章第48節,第三章第9節,第四章第20節)
Sri Madhusudana Sarasvati explains Atmavantam as always watchful.He who has attained to Selfrealisation renounces all actions by means of Yoga or the knowledge of Brahman. As he is established in the knowledge of the identity of the individual soul with the,Supreme Soul? all his doubts are cut asunder. Actions do not bind him as they are burnt in the fire of wisdom and as he is always watchful over himself. (Cf.II.48III.9IV.20)